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Ohio Republicans declare motherhood "necessary," want to make it mandatory
https://www.salon.com/2018/11/21/ohio-republicans-declare-motherhood-necessary-want-to-make-it-mandatory/While the name of Brett Kavanaugh has fallen out of the headline news cycle, the religious right has not forgotten that his recent addition to the Supreme Court now means they likely have five votes to overturn Roe v. Wade and allow states to ban abortion. While the endless churn of outrageous Trump stories occupies national headlines, anti-choice activists and politicians are swiftly moving to pass laws that they clearly hope will lead, perhaps within a year, to vacating the current legal protections for abortion rights.
In the stampede to ban abortion, Republican politicians don't always bother to keep up the pretense that their opposition to abortion is about "life." All too often, they let slip how much it's rooted in contempt for women having control over their own bodies and their own futures.
Last week, the Ohio state house passed a bill that would ban abortions at six weeks. That would effectively a ban on most abortions, since performing the procedure before a pregnancy shows up on an ultrasound, which happens at just about six weeks, is not medically recommended. During debate over the bill in the Ohio state house, Republican state Rep. Christina Hagan brought her infant twins onto the floor to shame women who aren't mothers about their alleged selfishness.
"Motherhood isn't easy but it's necessary," Hagan dramatically declared when arguing for her bill to make motherhood mandatory.
Perhaps we should be grateful to Hagan for using her floor time to unsubtly suggest that women who have abortions are lazy and selfish. There should be no doubt that this is the belief that motivates the anti-choice movement in general, but most abortion foes have become media savvy enough to realize that they get more sympathy if they ascribe views to a religious delusion that equates embryonic life to that of actual babies. So at least Hagan showed her true colors, revealing the resentment of childless women and desire to exert control over other people's lives that lies at the center of the anti-choice movement.
Still, this rhetoric is enraging on a couple of levels. First, there's the deep sexism of assuming that a childless woman has nothing to offer society, that our value is only in the womb and not in the brain and the heart.
Furthermore, Hagan's insinuation — that forced childbirth is needed to ensure the continuation of the human race — simply doesn't reflect reality. The majority — nearly 60 percent — of women who seek abortions are mothers already. Among the rest, plenty plan to have children in the future, but are waiting for stability in both their economic and romantic life — because that's best for the child. Women have abortions because they take motherhood seriously and believe that it's better for children to be raised in homes that are ready to accept them.
That's why it shouldn't be controversial to point out that anti-choice views are rooted in misogyny. These people actively choose to ignore the carefully collected evidence about women's lives, in order to cling to sexist stereotypes painting women who have abortions as lazy and slutty. The only reason to choose ugly stereotypes over facts is because you want to believe the worst about women.
In the stampede to ban abortion, Republican politicians don't always bother to keep up the pretense that their opposition to abortion is about "life." All too often, they let slip how much it's rooted in contempt for women having control over their own bodies and their own futures.
Last week, the Ohio state house passed a bill that would ban abortions at six weeks. That would effectively a ban on most abortions, since performing the procedure before a pregnancy shows up on an ultrasound, which happens at just about six weeks, is not medically recommended. During debate over the bill in the Ohio state house, Republican state Rep. Christina Hagan brought her infant twins onto the floor to shame women who aren't mothers about their alleged selfishness.
"Motherhood isn't easy but it's necessary," Hagan dramatically declared when arguing for her bill to make motherhood mandatory.
Perhaps we should be grateful to Hagan for using her floor time to unsubtly suggest that women who have abortions are lazy and selfish. There should be no doubt that this is the belief that motivates the anti-choice movement in general, but most abortion foes have become media savvy enough to realize that they get more sympathy if they ascribe views to a religious delusion that equates embryonic life to that of actual babies. So at least Hagan showed her true colors, revealing the resentment of childless women and desire to exert control over other people's lives that lies at the center of the anti-choice movement.
Still, this rhetoric is enraging on a couple of levels. First, there's the deep sexism of assuming that a childless woman has nothing to offer society, that our value is only in the womb and not in the brain and the heart.
Furthermore, Hagan's insinuation — that forced childbirth is needed to ensure the continuation of the human race — simply doesn't reflect reality. The majority — nearly 60 percent — of women who seek abortions are mothers already. Among the rest, plenty plan to have children in the future, but are waiting for stability in both their economic and romantic life — because that's best for the child. Women have abortions because they take motherhood seriously and believe that it's better for children to be raised in homes that are ready to accept them.
That's why it shouldn't be controversial to point out that anti-choice views are rooted in misogyny. These people actively choose to ignore the carefully collected evidence about women's lives, in order to cling to sexist stereotypes painting women who have abortions as lazy and slutty. The only reason to choose ugly stereotypes over facts is because you want to believe the worst about women.
RELATED:
Reproductive Rights and the Long Hand of Slave Breeding
https://www.thenation.com/article/reproductive-rights-and-long-hand-slave-breeding/
. . .We don’t commonly recognize that American slaveholders supported closing the trans-Atlantic slave trade; that they did so to protect the domestic market, boosting their own nascent breeding operation. Women were the primary focus: their bodies, their “stock,” their reproductive capacity, their issue. Planters advertised for them in the same way as they did for breeding cows or mares, in farm magazines and catalogs. They shared tips with one another on how to get maximum value out of their breeders. They sold or lent enslaved men as studs and were known to lock teenage boys and girls together to mate in a kind of bullpen.They propagated new slaves themselves, and allowed their sons to, and had their physicians exploit female anatomy while working to suppress African midwives’ practice in areas of fertility, contraception and abortion.Reproduction and its control became the planters’ prerogative and profit source. Women could try to escape, ingest toxins or jump out a window—abortion by suicide, except it was hardly a sure thing.
This business was not hidden at the time, as Pamela details expansively. And, indeed, there it was, this open secret, embedded in a line from Uncle Tom’s Cabin that my eyes fell upon while we were preparing to arrange books on her new shelves: “’If we could get a breed of gals that didn’t care, now, for their young uns…would be ’bout the greatest mod’rn improvement I knows on,” says one slave hunter to another after Eliza makes her dramatic escape, carrying her child over the ice flows.
The foregoing is the merest scaffolding of one of the building blocks of Bridgewater’s argument, which continues thus. “If we integrate the lost chapter of slave breeding into those two traditional but separate stories, if we reconcile female slave resistance to coerced breeding as, in part, a struggle for emancipation and, in part, a struggle for reproductive freedom, the two tales become one: a comprehensive narrative that fuses the pursuit of reproductive freedom into the pursuit of civil freedom.”
This business was not hidden at the time, as Pamela details expansively. And, indeed, there it was, this open secret, embedded in a line from Uncle Tom’s Cabin that my eyes fell upon while we were preparing to arrange books on her new shelves: “’If we could get a breed of gals that didn’t care, now, for their young uns…would be ’bout the greatest mod’rn improvement I knows on,” says one slave hunter to another after Eliza makes her dramatic escape, carrying her child over the ice flows.
The foregoing is the merest scaffolding of one of the building blocks of Bridgewater’s argument, which continues thus. “If we integrate the lost chapter of slave breeding into those two traditional but separate stories, if we reconcile female slave resistance to coerced breeding as, in part, a struggle for emancipation and, in part, a struggle for reproductive freedom, the two tales become one: a comprehensive narrative that fuses the pursuit of reproductive freedom into the pursuit of civil freedom.”
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