another sept. 11 anniversary: the mormon mountain meadows massacre
people forget that there are other anniversaries of atrocities and horrors on sept. 11.
Mountain Meadows massacre
Mountain Meadows massacre (Stenhouse).png
Location: Mountain Meadows, Utah Territory, United States
Date: September 7–11, 1857
Fatalities: 100–140 members of the Baker–Fancher wagon train
Injuries: Around 17
Perpetrators: Utah Territorial Militia (Iron County district), Paiute Native American auxiliaries
Weapons: Guns, Bowie knives
The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The attacks began on September 7 and culminated on September 11, 1857, resulting in the mass slaughter of most in the emigrant party by members of the Utah Territorial Militia from the Iron County district, together with some Paiute Native Americans.
The wagon train, mostly families from Arkansas, was bound for California on a route that passed through the Utah Territory, during a conflict later known as the Utah War. After arriving in Salt Lake City, the Baker–Fancher party made their way south, eventually stopping to rest at Mountain Meadows. While the emigrants were camped at the meadow, nearby militia leaders, including Isaac C. Haight and John D. Lee, made plans to attack the wagon train.
The militia, officially called the Nauvoo Legion, was composed of Utah's Mormon settlers (members of The Church of Jesus Christ of Latter-day Saints, of the LDS Church). Intending to give the appearance of Native American aggression, their plan was to arm some Southern Paiute Native Americans and persuade them to join with a larger party of their own militiamen—disguised as Native Americans—in an attack. During the militia's first assault on the wagon train the emigrants fought back, and a five-day siege ensued. Eventually fear spread among the militia's leaders that some emigrants had caught sight of white men and had likely discovered the identity of their attackers. As a result militia commander William H. Dame ordered his forces to kill the emigrants.
By this time the emigrants were running low on water and provisions, and allowed some approaching members of the militia—who carried a white flag—to enter their camp. The militia members assured the emigrants they were protected and escorted them from the hasty fortification. After walking a distance from the camp, the militiamen, with the help of auxiliary forces hiding nearby, attacked the emigrants. Intending to leave no witnesses and thus prevent reprisals, the perpetrators killed all the adults and older children (totaling about 120 men, women, and children). Seventeen children, all younger than seven, were spared. Following the massacre, the perpetrators hastily buried the victims, leaving the bodies vulnerable to wild animals and the climate. Local families took in the surviving children, and many of the victims' possessions were auctioned off. Investigations, after interruption by the American Civil War, resulted in nine indictments during 1874. Of the men indicted, only John D. Lee was tried in a court of law. After two trials in the Utah Territory, Lee was convicted by a jury, sentenced to death, and executed by Utah firing squad on March 23, 1877.
Today, historians attribute the massacre to a combination of factors, including war hysteria about possible invasion of Mormon territory and hyperbolic Mormon teachings against outsiders, which were part of the excesses of the Mormon Reformation period. Scholars debate whether senior Mormon leadership, including Brigham Young, directly instigated the massacre or if responsibility lay with the local leaders in southern Utah.
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https://en.wikipedia.org/wiki/Mountain_Meadows_massacre
The Mountain Meadows Massacre of 1857
and the Trials of John D. Lee: An Account
by Douglas O. Linder (2006)
Called "the darkest deed of the nineteenth century," the brutal 1857 murder of 120 men, women, and children at a place in southern Utah called Mountain Meadows remains one of the most controversial events in the history of the American West. Although only one man, John D. Lee, ever faced prosecution (for what probably stands as one of the four largest mass killings of civilians in United States history), many other Mormons ordered, planned, or participated in the massacre of wagon loads of Arkansas emigrants as they headed through southwestern Utah on their way to California. Special controversy surrounds the role in the 1857 events of one man, Brigham Young, the fiery prophet of the Church of Jesus Christ of Latter-day Saints who led his embattled people to the "promised land" in the valley of the Great Salt Lake. What exactly Brigham Young knew, and when he knew it, are questions that historians still debate.
The tragedy in Mountain Meadows on September 11--a date that would later come to stand for another senseless loss of life--can only be understood in the context of the colorful history of the most important American-grown religion, Mormonism. Today, Mormonism has gone mainstream and Mormons seem to be just one more strand among many in the nation's religious fabric. Mormonism, however, as it existed in the mid-nineteenth century, was an altogether different matter. Brigham Young's provocative communalist religion endorsed polygamy, supported a theocracy, and advocated the violent doctrine of "blood atonement"--the killing of persons committing certain sins as the only way of saving their otherwise damned souls. It is not surprising that practicioners of such a religion might grow suspicious of persons outside of their religious community, nor should it be surprising that non-Mormons living in, or traveling through, the very Mormon territory of Utah might feel like "strangers in a strange land."
In July 1847, seventeen years after Joseph Smith and a group of five other men founded the Church of Jesus Christ of Latter-day Saints in New York and three years after an Illinois lynch mob killed Smith, Brigham Young and his band of followers entered Salt Lake valley. When a territorial government was formed in Utah in 1850, Young, the second head of the Church of Latter-day Saints, became the territory's first governor. The principle of "separation of church and state" carried little weight in the new territory. The laws of the territory reflected the views of Young. In a speech before Congress, federal judge and outspoken Mormon critic John Cradlebaugh said, "The mind of one man permeates the whole mass of the people, and subjects to its unrelenting tyranny the souls and bodies of all. It reigns supreme in Church and State, in morals, and even in the minutest domestic and social arrangements. Brigham's house is at once tabernacle, capital, and harem; and Brigham himself is king, priest, lawgiver, and chief polygamist."
Rising Tensions
Tensions between federal officials and Mormons in the new territory escalated over time. Historian Will Bagley, author of Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows, wrote that "the struggle often resembled comic opera more than a political battle." According to Bagley, "As both sides talked past each other, hostile rhetoric fanned the Mormons resentment of government. From their standpoint, they had patiently endured two decades of bitter persecution with great forbearance, but their patience with their long list of enemies had worn thin." As early as 1851, Governor Young said in a speech, "Any President of the United States who lifts his finger against these people shall die an untimely death and go to hell!"
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http://law2.umkc.edu/faculty/projects/ftrials/mountainmeadows/leeaccount.html
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