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marmar

(77,073 posts)
Tue May 10, 2016, 09:38 AM May 2016

Higher Education and Neoliberal Temptation: An Interview With Henry A. Giroux


Higher Education and Neoliberal Temptation: An Interview With Henry A. Giroux

Monday, 09 May 2016 00:00
By Almantas Samalavicius, Eurozine | Interview


If the university is to survive, faculty are going to have to rethink their roles as critical public intellectuals, connect their scholarship to broader social issues and learn how to write for and speak to a broader public. Of this much, the cultural critic and doyen of critical pedagogy Henry Giroux is convinced.

Almantas Samalavicius: The neoliberal agenda that came into being a few decades ago in the northern hemisphere, and was eventually globalized, now seems to threaten systems of higher education worldwide. The persistence of this phenomenon has become alarming to many who care about its social consequences. As you have correctly and insightfully observed in your 2014 book Neoliberalism's War on Higher Education, "a full-fledged assault is also being waged on higher education in North America, the United Kingdom and various European countries. While the nature of the assault varies across countries, there is a common set of assumptions and practices driving the transformation of higher education into an adjunct of corporate power and values." Why is this agenda taking over societies that are so different from each other? What makes neoliberalism so overwhelmingly powerful and resistant to criticism as well as to social action? Why do governments give themselves up to neoliberal ideology, even if they claim to represent quite different ideological positions?

Henry Giroux: For all of its differences, neoliberalism brings together a number of elements that makes it appear almost insurmountable, if not universal, in its ability to normalize itself and convince the rest of the world that there is no alternative as Margaret Thatcher once argued.

First, it has created a new set of power relations in which power is global and politics is local. The financial elite now operate in the global flows of capital and have no allegiance to the nation-state or to the social contract that mediated between labour and capital in the post-war period. This separation points to a crisis of agency on the part of the state and a crisis of politics in terms of the ability to develop social formations that can challenge capital on a global rather than simply a local scale. The nation-state can no longer make concrete decisions on the economic level or create social provisions necessary to limit the effects of the market and offer the most basic services for people.

At the nation level, state sovereignty has been transformed into economic sovereignty. Governments don't give themselves up, they have been hijacked by the institutions, power and wealth of the global elite. There is no way for states to challenge global forms of governance. We must remember that neoliberalism is very powerful not only because of its economic structures but also because of its pedagogical and ideological power. It not only consolidates wealth and power in different wars for the ultra-rich, it also controls all of those cultural apparatuses and pedagogical sites that function to produce identities, desires and values that mimic the market. In this sense it is a mode of governance that controls all of social life and not simply the market.

As a mode of governance, it produces identities, subjects and ways of life free of government regulations, driven by a survival of the fittest ethic, grounded in the idea of the free, possessive individual and committed to the right of ruling groups and institutions to accrue wealth removed from matters of ethics and social costs. As a policy and political project, neoliberalism is wedded to the privatization of public services, the selling off of state functions, the deregulation of finance and labour, the elimination of the welfare state and unions, the liberalization of trade in goods and capital investment and the marketization and commodification of society. As a form of public pedagogy and cultural politics, neoliberalism casts all dimensions of life in terms of market rationality. ................(more)

http://www.truth-out.org/news/item/35956-higher-education-and-neoliberal-temptation




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