Flouting the First: Florida’s Slouch Back To Religious Favoritism
It’s not been a good new year for religious freedom in the Florida Legislature. A bill that would authorize school boards to allow prayers at sports games, graduations and other such events where attendance is ostensibly voluntary is moving forward in the Senate. And a proposed constitutional amendment that would make it easier for state government to fund religious organizations is back on the ballot as Amendment 8, after its earlier version as Amendment 7 was tossed out by a court.
You’d think Florida was under siege by heathens intent on forbidding any form of religious expression or government spending on faith-based organizations. You’d be wrong.
Prayer in public school was never banned. You can pray to whatever god you choose. So can I. You can do so whenever and however you wish, as long as it doesn’t interfere with the day’s formalities. A look inside any Florida public school is a revelation of religious identity, if not overt expression, as a mirror of society at large: students, teachers and employees wear their faith on their sleeve (or scalp), sometimes literally in the case of Muslim girls required to cover their head, sometimes a bit unsubtly in the case of teachers or administrators who prop their Bible on their desk—as they would not dare their Koran or their Wiccan symbols—with polemical prominence.
What’s not allowed is for anyone in authority at school to lead a prayer, or for a prayer to be a group event that makes it difficult for anyone who doesn’t want to participate not to stand out. Religion should not be a cudgel or an imposition, on anyone, though local governments still find ways to flout that protection: Bunnell’s city commission recently resolved to start its meetings with a Christian prayer, usually delivered by one or two of its own commissioners, with this advice from a third: “If this is going to offend anybody, you can wait outside until we’re finished.” Not quite the sort of neutrality the U.S. Supreme Court had in mind when it warned against confusing majority consent with using “the machinery of the state to practice its beliefs.”
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