Why Jews from Libya are worried about the fate of the countrys Jewish artifacts

[Behind the Aegis]

THIS IS THE JEWISH GROUP!

Gina Waldman was forced to flee her native Libya in 1967 as anti-Jewish mobs took to the streets of Tripoli, burning down her father’s warehouse.

Waldman, like thousands of other Libyan Jews who left the country amid public and state-sponsored anti-Semitism in the 20th century, was forced to leave behind both personal belongings — she was only allowed to bring a single suitcase with her — and a rich cultural heritage that testified to over 2,000 years of Jewish presence in the North African country. Today no Jews remain in Libya.

That heritage — including synagogues, cemeteries and ritual objects — has long been under threat. But now an additional obstacle is coming from an unlikely place, said Waldman, president and co-founder of the group Jews Indigenous to the Middle East and North Africa, or JIMENA.

The threat stems from a memorandum of understanding request by the Libyan government — currently under consideration by the State Department — that would prohibit artifacts dated 1911 and earlier, including Jewish ritual objects, from being brought into the United States from Libya.

That would mean that anyone attempting to bring in antique Torah scrolls, tombstones, books and other ritual objects would be stopped at the U.S. border, and the objects would be confiscated and sent back to Libya.

Waldman, who lives in San Francisco, called the measure “very, very offensive to the Jewish community.” She said the memorandum would block people from removing Jewish artifacts “when the very government itself has destroyed every single synagogue, every single [Jewish] cemetery.”

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By hook or crook, there are those, on both sides of the political fence, trying to destroy Jews in one way or another.

[secondwind]

1. Everything, everywhere, is being destroyed