Reply #36: Atta's thesis in urban planning opens a window into his motives [View All]

[IndianaGreen]

I met with professor Machule at his office in Hamburg, where he keeps the only known copy of Atta's thesis under lock and key. While Machule acknowledges that publishing the document would be in the public interest, he worries Atta's father, a retired EgyptAir attorney who maintains his son's innocence, would sue if the document were published without family consent. But Machule was willing to walk through the thesis with me. I sat in the spot where Atta gave his thesis defense in 1999, and together we made our way through the German document section by section. Machule translated portions of it and responded to my questions. The thesis was also heavy on visuals—photographs, maps, and sketches of proposed redevelopments.

The subject of the thesis is a section of Aleppo, Syria's second city. Atta describes decades of meddling by Western urban planners, who rammed highways through the neighborhood's historic urban fabric and replaced many of its once ubiquitous courtyard houses with modernist high-rises. Atta calls for rebuilding the area along traditional lines, all tiny shops and odd-angled cul-de-sacs. The highways and high-rises are to be removed—in the meticulous color-coded maps, they are all slated for demolition. Traditional courtyard homes and market stalls are to be rebuilt.

For Atta, the rebuilding of Aleppo's traditional cityscape was part of a larger project to restore the Islamic culture of the neighborhood, a culture he sees as threatened by the West. "The traditional structures of the society in all areas should be re-erected," Atta writes in the thesis, using architectural metaphors to describe his reactionary cultural project. In Atta's Aleppo, women wouldn't leave the house, and policies would be carefully crafted so as not to "engender emancipatory thoughts of any kind," which he sees as "out of place in Islamic society."

The subtitle of the thesis is Neighborhood Development in an Islamic-Oriental City, and the use of that anachronistic term—Islamic-Oriental city—is telling. The term denotes a concept rooted in 19th-century European Orientalism, according to which Islamic civilization and Western civilization are entirely distinct and opposite: The dynamic, rational West gallops toward the future while the backward East remains cut off from foreign influence, exclusively defined by Islam, and frozen in time. In his academic work, Atta takes the Orientalist conceit of two distinct civilizations, one superior, the other inferior, and simply flips the chauvinism from pro-Western to pro-Muslim.

http://www.slate.com/id/2227245/entry/2227246

I realize that anything that cannot be reduced to a simple DU hyperlink reference with text display is too challenging for you. Do you even read the material in the links you post, or do you just pull them out of a library catalog you have, like the ones the MFR provides for the Israel megaphones to post on internet discussion boards?