with all the former PMs, it's nothing.
Olmert served with the Israel Defense Forces in the Golani combat brigade. While in service he was injured and temporarily released. He underwent many treatments. Later he completed his military duties as a journalist for the IDF magazine BaMahane. During the Yom Kippur war he joined the headquarters of Ariel Sharon as a military correspondent. Already a Knesset member, he decided to go through an Officer's course, at the age of 35, in 1980.
interesting to know is the following :
Olmert's childhood included membership in the Beitar Youth Organization and dealing with the fact that his parents were often blacklisted and discriminated against due to their affiliation with Herut, the opposition to the long-ruling Mapai party.
Herut (Hebrew: חרות "Freedom") was the political party of the Revisionist Zionist movement in Israel.
Revisionist Zionism is a nationalist right wing tendency within the Zionist movement. The ideology was developed by Ze'ev Jabotinsky who advocated a "revision" of the "practical Zionism" of David Ben Gurion and Chaim Weizmann, which was focused on independent settlement of Eretz Yisrael (Great Israel).
Ideologically, Revisionism advocated the creation of a Jewish state on both sides of the Jordan River, that is, a state which would include the present-day West Bank and all or part of the modern state of Jordan, which was split off of Mandate Palestine as an Arab state later, in 1946. All three streams, Centrists who advocated a British-style liberal democracy, and the streams who would become Irgun and Lehi, supported Jewish settlement on both sides of the river (and so did some parts of Labour Zionism, such as Ben Gurion's Mapai party), but in many cases, differed on how this would be achieved. Jabotinsky wanted to gain the help of Britain, while Lehi and the Irgun wanted to conquer both sides independently of the British. The Irgun stream of Revisionism opposed power-sharing with Arabs. Jabotinsky's statements were ambiguous on the topic of "transfer" (expulsion of the Arabs). In some writings he supported the notion, but only as an act of self-defense, in others he argued that Arabs should be included in the liberal democratic society that he was advocating, and in others still, he completely disregarded the potency of Arab resistance to Jewish settlement, and stated that settlement should continue, and the Arabs be ignored. Most Zionist groups favored, tacitly, at least a partial transfer of the Arab population out of Mandatory Palestine in order to ensure a Jewish majority.
National-messianism vs. Jewish nationalism
Up to 1933, a number of leaders from the national-messianist wing of Revisionism were inspired by the fascist movement of Benito Mussolini. These leaders, such as Abba Achimeir, were attracted to fascism for its staunch anti-communism and its focus on rebuilding the glory of the past, which national-messianists such as Uri Zvi Greenberg felt had much connection to their view of what the Revisionist movement should be.
Abba Achimeir's ideology was based in Oswald Spengler's monumental study on the decline of the West, but his Zionist orientation caused him to adapt its ultimate conclusions. Achimeir's basic assumption was that liberal bourgeois European culture was degenerate, and deeply eroded from within by an excess of liberalism and individualism. Socialism and communism were portrayed as "overcivilized" ideologies. Fascism on the other hand, like Zionism, was a return to the roots of the national culture and the historical past. According to Achimeir, Italian Fascism was not anti-Semitic or anti-Zionist, whereas communist ideology and praxis were intrinsically so.
He also developed a favorable attitude toward fascist praxis and its psycho-politics, such as the principle of the all powerful leader, the use of propaganda to generate a spirit of heroism and duty to the homeland, and the cultivation of youthful vitality (as manifested in the fascist youth movements). Achimeir joined the Revisionist movement in 1930, but before joining he wrote a regular column entitled "From the Notebook of a Fascist" in the unaffiliated but pro-Revisionist magazine Doar Hayom. He crafted his pro-fascistic views in these columns, and also wrote an article in 1928 titled "On the Arrival of Our Duce" to celebrate Jabotinsky's visit to Palestine, and propose a new direction for the Revisionist movement, more in line with Achimeir's views. (Segev, Tom, The Seventh Million: Israelis and the Holocaust pg 23.)
http://en.wikipedia.org/wiki/Revisionist_Zionismthose people have a very, very troubled background, least to say