Bolivia's racial onslaught
César Navarro
Published 16 June 2008
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Dramatic manifestations of such social and racial violence, which are tolerated and encouraged by political nuclei of the opposition were seen in the city of Cochabamba in January 2007, in Sucre in September 2007 and May 2008; in Santa Cruz in August and December 2007 and May 2008 and in the regions of Beni and Pando in June 2008. Organised groups planned and carried out violence against indigenous people and peasants, and they publicly expressed their collective discourse through racist phrases such as: “fucking indian”.
Many of us, both men and women, are victims of this violence which is a result of the political mediocrity of the opposition and the racial arrogance of tiny sectors of society; they are part of the process of destabilising our President and the structural transformation that we are living through.
This article is not an attempt to theorise the violence that we are experiencing, but a testimony of what many of us suffer, its purpose is not for us to complain or to present ourselves as martyrs, but to let the world know how the right-wing, displaced from political power by popular mobilisation, defeated at the ballot box by a whole people, now uses overt racism as part of its discourse and action.
Racism is not admissible in the world in the 21st century, but it must be known that it is being promoted in Bolivia by sectors of the population which are economically powerful. These groups, today settled in the region of Santa Cruz, many of them offspring of immigrants from Europe, Asia and the Middle East have appropriated the indigenous identity of Santa Cruz, known as “camba” and this is being used to show racial supremacy over the “colla” and “chapaco” (indigenous people of the West and South of Bolivia).
This means that the historical challenge for Evo and the Bolivian process is not limited to the need to structurally modify the State, the economy and society but also to eliminate internal neo-colonialism once and for all.
The liberation of the people means the reaffirmation of their identity, not a negation of the other but a respect for differences.
César Navarro is an MP of the Bolivian Movement towards Socialism party. He was attacked, along with Senator Carmen Rosa Velásquez, at the airport of the Bolivian city of Sucre. The attack occurred while Navarro was travelling to his constituency in Potosí; he was manhandled by a waiting gang while Senator Velásquez was set upon, the group pushing her about, pulled her hair and hit her. Stones were then thrown at them as they escaped by taxi. Navarro has now decided to avoid passing through Sucre when travelling between his constituency and Bolivia's capital, La Paz.http://www.newstatesman.com/south-america/2008/06/bolivia-violence-indigenous~~~~~~~~Colonial backlash: reflections on recent racist violence in Bolivia
Nick Buxton, May 28
Through the grainy print, I could just make out three men in suits and hats haughtily bristling their guns. At their feet were a line of indigenous men and women on their knees, heads bowed, the gaunt look of humiliation etched on their faces. Beneath the photo the caption: “Capture of savages in Santiago de Chiquitos,1883.”
I meant to challenge the gentle motherly museum owner in the small village in the eastern region of Bolivia about the inscription, but shamefully didn’t. My silence scratched at my conscience for a few days like an infected insect bite.
What I never expected though was to see a similar image live on TV a month later. Yet three nights ago, I sat sickened and disturbed as I watched a line of campesinos kneeling, their shirts stripped off, forced into mumbling chants against Evo and in favour of Sucre whilst a gang of students deliriously shouted racist insults.
Other images flickered repetitively on screen – indigenous men stumbling pushed aggressively by angry crowds, bewildered farmers showing huge bloody gashes on their heads, a camera zooming in on an house on the hill surrounded by adrenalin-charged men accompanied by the flat tones of the news commentator saying that a few campesinos were hiding inside the house. Local politicians without shame justified the violence arguing that it was in protest at Evo Morales’ visit to the region scheduled for that day.
And then back to the square, and the loud war-cries of the noticeably mixed-race young thugs. “Este es Sucre, Carajo, Este es Sucre Carajo” (This is Sucre, goddamit. This is Sucre, goddamit.) Young urban men, some no doubt with campesino grandparents spitting out hatred directed at their own. Next to me watching the TV coverage, my Bolivian flatmate was crying.
Sadly this incident isn’t unique. I have heard of ever more examples of attacks on indigenous people and particularly any leaders associated with the government. Most are ignored by the press. Just two days before the recent events in Sucre, two Congress MAS deputies’ denounced the fact that they had been attacked and threatened on a visit to Sucre. It received two paragraphs in one of the national newspapers.
Whilst in Lima, I talked to Wilmer Flores, a MAS deputy from the Sucre region who recounted how he had been chased from the public square and cornered by a group of students who stamped on him, beat him, shouting “Kill the Indian. Let’s kill them all one by one.” It was as one of them started with broken glass to try and scratch his eyes out that a policeman happened to pass and the group escaped. His attempts to find his potential murderers have met a brick wall of complicity and evasion from all Sucre’s legal authorities.
More:
http://boliviarising.blogspot.com/2008/05/colonial-backlash-reflections-on-recent.html