http://en.wikipedia.org/wiki/Persecution_of_AhmadiyyaPakistan
With 4 million Ahmadis in Pakistan, persecution of Ahmadis has been particularly severe and systematic in Pakistan, which is the only state to have officially declared the Ahmadis to be non-Muslims. Here they are prohibited by law from self-identifying as Muslims, and their freedom of religion has been curtailed by a series of ordinances, acts and constitutional amendments.
As a result,
persecution and hate-related incidents are constantly reported from different parts of the country, and Ahmadis have been the target of many attacks led by various religious groups. Madrasahs of all sects of Islam in Pakistan prescribe reading materials for their students specifically targeted at refuting Ahmadiyya beliefs.
In a recent survey in Pakistan, pupils in private schools of Pakistan expressed their opinions on religious tolerance in the country. The figures assembled in the study reflect that even in the educated classes of Pakistan, Ahmadis are considered to be the least deserving minority in terms of equal opportunities and civil rights. In the same study, the teachers in these elite schools showed an even lower amount of tolerance towards Ahmadis than their pupils.
In 1953 at the instigation of religious parties, anti-Ahmadiyya riots erupted in Pakistan, killing scores of Ahmadi Muslims and destroying their properties. There were severe agitations against the Ahmadis in which street protests were held, political rallies were carried out, and inflammatory articles were published.
These agitations led to 2,000 Ahmadi deaths. Consequently, martial law was established and the Pakistan's Federal Cabinet was dismissed by Governor-General Ghulam Muhammad.
In 1974 a violent campaign, mainly led by the Jamaat-e-Islami, was started against the Ahmadiyya Muslim Community in Pakistan on the pretext of a clash which took place between Ahmadis and non-Ahmadis at the railway station of Rabwah. This campaign
resulted in several Ahmadi casualties and destruction of Ahmadiyya property, including the descretation of mosques and graves.As a result of pressure from this agitation, legislation and constitutional changes were enacted to criminalise the religious practises of Ahmadis by preventing them from claiming to be Muslim or from "behaving" as Muslims. Pakistan's parliament adopted a law declaring Ahmadis to be non-Muslims; the country's constitution was amended to define a Muslim “as a person who believes in the finality of the Prophet Muhammad”.
On 26 April 1984, General Muhammad Zia-ul-Haq, the President of Pakistan, issued the anti-Ahmadiyya Ordinance XX, which effectively prohibited Ahmadis from preaching or professing their beliefs. The ordinance, which was supposed to prevent "anti-Islamic activities," forbids Ahmadis to call themselves Muslim or to "pose as Muslims." This means that
they are not allowed to profess the Islamic creed publicly or call their places of worship mosques. Ahmadis in Pakistan are also barred by law from worshipping in non-Ahmadi mosques or public prayer rooms, performing the Muslim call to prayer, using the traditional Islamic greeting in public, publicly quoting from the Qur'an, preaching in public, seeking converts, or producing, publishing, and disseminating their religious materials. These acts are punishable by imprisonment of up to three years. Ordinance XX and the 1974 amendment to the constitution effectively gave the state the exclusive right to determine the meaning of the term "Muslim" within Pakistan.
Many Ahmadis were arrested within days of the promulgation of this ordinance, and it gave way for widespread sanctioned as well as non-sanctioned persecution.The Shab Qadar incident was a public stoning of two members of the Ahmadiyya Muslim Community in the town of Shab Qadar, in the North-West Frontier Province, Pakistan in
1995.