Harry Potter and the Preachers’ Curses
Can the Books Be Read as a Manual on Political Warfare?
By Katherine Yurica
August 21, 2007
http://www.yuricareport.com/Columnists/HarryPotter_PreachersCurses.htmlFor we wrestle not against flesh and
blood, but against principalities, against
Powers, against the rulers of the darkness of this world,
against spiritual wickedness in high places.
Ephesians 6:12
It fell upon America like a gentle summer rain from heaven, blessing the spirits of the young, refreshing the spirits of the old. It was twice blest. It blessed those who read the books literally and those who read them symbolically. Nevertheless some saw the publishing of the Harry Potter books as a threat to the churches, to institutions and to their drive for domination. While J. K. Rowling’s Harry Potter books have caused an inexplicable sense of elation to rise in the air—that very sense of liberty has so worried proponents of the new Domination Theology (as opposed to Liberation Theology) that for the first time in half a century book burnings came back.
After all, Cardinal Joseph Ratzinger, who later became the Pope, described Harry Potter as a potentially corrupting influence in 2005. In 2006, Father Gabriele Amorth, the Pope’s demonologist said, “Behind Harry Potter hides the signature of the king of the darkness, the devil.”<1>
Of course, Protestants have little popes who also deride and curse the Harry Potter books: in late 2001 Pat Robertson launched a full-scale assault on the books, warning, “God will turn his back on nations that tolerate witchcraft.”<2> Lou Sheldon of Traditional Values Coalition, D. James Kennedy of the Coral Ridge Ministries joined the anti-Potter bandwagon, and some folks like Pastor Jack Brock of Almagordo, N.M. organized a mass Harry Potter book burning, while some school boards tried to impose restrictions upon students trying to read the books.<3>
Add James Dobson to the list and Charles Colson, who praised Harry Potter in 1999 but has now changed his position saying, “Personally, I don’t recommend the Potter books. I’d rather Christian kids not read them.”<4> What makes it worse, according to Google, there are 2.67 million web pages asserting, “Harry Potter is of the devil!”<5>
Even Christianity Today, an evangelical publication founded by Billy Graham, got in trouble for “endorsing Harry Potter.” A blogger wrote,
“It is sad and unfortunate that any ‘Christian’ or Christian organization would endorse such an evil invention as Harry Potter. The Bible clearly condemns any type of involvement with the wicked works of witchcraft.”<6>
Unfortunately that’s not exactly true, as the epigraph from Ephesians makes clear. We’re supposed to be engaged in wrestling with these powers; the Scripture assumes Christians’ participation in the war against the “rulers of darkness”—that’s involvement! And Harry Potter and his friends have joined the battle! The real question is—on which side are today’s churchgoers?
Of course, my own computer expert summed up his attitude on Rowling’s books a few months ago when he told me, “I will never read a Harry Potter book because Rowling glorifies witchcraft.” That was news to me, and I had read every one of the Potter books (except the last one), and seen all the movies repeatedly.
Rowling’s work has been compared to C. S. Lewis’ The Chronicles of Narnia, and Rowling, herself, has said that she loved C. S. Lewis’ work so much that she decided to write seven volumes to match Lewis’ number.<7> Technically, Lewis did not create a secondary world held together with a consistent internal logic, however, Rowling did. As a result she is considered to be a master mythologist on the same level as J. R. R. Tolkien. Both Rowling and Tolkien have written epics, and there is a special name for the creative process that produces such a world: It’s called mythopoeia.<8>
I have thought of J. K. Rowling as a genius and a Christian ever since I started reading her books. Yet I wondered if I was overlooking something.
When in doubt I start by checking Webster’s Third New International dictionary to determine whether my understanding of key words is correct. There I found that witchcraft is a synonym for magic, and its first meaning is “an act or instance of employing sorcery especially with malevolent intent,” and includes supernatural powers such as “alleged intercourse with the devil or with a familiar.” The word “familiar” in turn means, “A supernatural spirit often embodied in an animal and at the service of a person.” Significantly, there are no familiars in Rowling’s books.<9> And never does she glorify evil or malevolent intent.
Instead, the characters, led by Harry Potter and his friends, oppose malice, cruelty, and hatred. In fact, they fight defensively against the opposition leaders and combatants in a cultural and political war that spreads across the pages of Rowling’s seventh book like the dark shadow of the religious political and cultural war sweeping over America today.
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