The Family and Taiwan

[Joanne98]

Since I've decided to make this blog a sort of record of "outtakes and bonus materials" to The Family (at least for the time being), I'm keeping my eye out not just for documents from my archives but for news from the world that illuminates the function of the Family. In that regard, I'm recommending this post on the Taipei Prayer Breakfast, by the brilliant religion blogger Richard Bartholomew:



...as with “prayer breakfasts” in other countries, the event was useful to all concerned; the political leader gets a boost, while the church leaders get a national pulpit:


The sermon in Taiwanese was delivered by Rev. Hsiao Shiang-hsiu, who reminded the audience through his sermon that God wanted Taiwan to become a country that loved justice, mercy, and peace. He also lauded President Ma’s moral integrity and urged him to continue leading the country in the way of righteousness.

It should come as no surprise that the Republic of China has a strong relationship with the Family, which has always provided a veneer of piety for U.S. allies on the front lines of any struggle -- in this case with China. A 1942 Fellowship pamphlet titled "Finding the Better Way" explained that God worked not democratically but through powerful individuals, noting, "In China, a single indiviual in a post of authority, Chiang Kai-Shek, has done more to Christianize that heathen country than thousands of equally sincere but obscure fellow worshippers." (This pamphlet can be found in the periodicals section of collection 459 at the Billy Graham Center Archives.) The Fellowship worked to build relationships with Taiwanese politicians over the year, but it wasn't until the 1960s that the effort started paying off. In 1965, the Fellowship's German leader, Gus Gedat -- a prominent writer and public speaker who at the beginning of the Nazi regime had tried to "find a synthesis between the new party and Christianity" -- toured Taiwan on a goodwill tour. It evidently worked. A Fellowship briefing (the term "Family didn't come into usage until the 1970s) for members of congress associated with the movement, by then-Rep. Al Quie (R.-Mn.), dated December 12, 1966, notes that Taiwan -- along with Indonesia and Seoul, two other Cold War allies -- has instituted regular Fellowship prayer meetings for Taiwanese politicians. (folder 2, box 362, collection 459, BGCA)

On October 5, 1967, Fellowship leader Senator Frank Carlson (R.-Ks) writes to Taiwanese contacts that Vice Admiral William E. Gentner, Jr., Commander of the U.S. Taiwan Defense Command, has sent a "report" informing the Fellowship that "you are perhaps ready for a Presidential Prayer Breakfast with your great leader Generalissimo Chiang Kai-Shek." Carlson asks that all accommodations be made for the Fellowship's "field associate" for Asia, who will be coming to Taiwan to meet with national leaders. "This service will be deeply appreciated." (Folder 16, Box 365, Collection 459, BGCA).

On October 21, 1968, Fellowship leader Doug Coe requests from Chiang Kai-Shek (along with Ferdinand Marcos, Heilee Selassie, and Napolean Alcerro, an accessory to the Honduran dictatorship) a special congratulatory letter for the new Brazilian dictator General Costa e Silva, who'll be presiding over Brazil's new Fellowship Prayer Breakfast despite the fact that he's Catholic. Coe makes these requests through "key men." In France, for instance, the key man responsible for organizing support for the dictator is Jean Fernand-Laurent, who had distinguished himself before the war by pressing for anti-Semitic Vichy-style reforms before the Vichy government had even taken over. In Taiwan the key man is businessman John K.C. Liu, president of the United Orient Corporation, a member of the "international planning team." Liu doesn't come through -- Chiang Kai-Shek wants to send a proper letter instead of a cable, and it won't make it in time. (I believe this document is located in folder 1, box 183, collection 459, BGCA.)

Continued>>>>
http://jeffsharlet.blogspot.com/2009/12/family-and-taiwan.html


We need to get THIS GUY out of our party! No more "Family" members!!!!!!!!!!

[ProgressiveProfessor]

1. Sermon was given in Taiwanese?

With that kind of quality writing, have to wonder about the rest of the blog post.

[DavidDvorkin]

2. A recognized dialect

Here's some info: http://www.omniglot.com/writing/taiwanese.htm