Tea Party evangelists claim the constitution as their sacred text. Why that’s wrong.http://www.newsweek.com/2010/10/17/how-tea-partiers-get-the-constitution-wrong.htmlSince winning the republican senate primary in Delaware last month, Christine O’Donnell has not had trouble getting noticed. When the Tea Party icon admitted to “dabbl(ing) into witchcraft” as a youngster, the press went wild. When she revealed that she was “not a witch” after all, the response was rabid. O’Donnell has fudged her academic credentials, defaulted on her mortgage, sued a former employer, and campaigned against masturbation, and her efforts have been rewarded with round-the-clock coverage. Yet few observers seem to have given her views on the United States Constitution the same level of consideration. Which is too bad, because O’Donnell’s Tea Party take on our founding text is as unusual as her stance on autoeroticism. Except that it could actually have consequence
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By now, O’Donnell’s rhetoric should sound familiar. In part that’s because her fellow Tea Party patriots—Glenn Beck, Sarah Palin, the guy at the rally in the tricorn hat—also refer to the Constitution as if it were a holy instruction manual that was lost, but now, thanks to them, is found. And yet the reverberations go further back than Beck. The last time America elected a new Democratic president, in 1992, the Republican Party’s then-dominant insurgent group used identical language to describe the altogether different document that defined their cause and divided them from the heretics in charge: the Bible. The echoes of the religious right in O’Donnell’s speech—the Christian framework, the resurrection narrative, the “us vs. them” motif, the fixation on “values”—aren’t coincidental.
From a legal perspective, there’s a case to be made that O’Donnell’s argument is in-accurate. The Constitution is a relentlessly secular document that never once mentions God or Jesus. And nothing in recent jurisprudence suggests that the past few decades of governing have been any less constitutional than the decades that preceded them. But the Tea Party’s language isn’t legal, and neither is its logic. It’s moral: right vs. wrong. What O’Donnell & Co. are really talking about is culture war.
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The Tea Partiers are right to revere the Constitution. It’s a remarkable, even miraculous document. But there are many Constitutions: the Constitution of 1789, of 1864, of 1925, of 1936, of 1970, of today. Where O’Donnell & Co. go wrong is in insisting that their imagined, idealized document is the country’s one true Constitution, and that dissenters are somehow un-American. By putting the Constitution front and center, the Tea Party has reignited a long-simmering argument over who we are and who we want to be. That’s great. But to truly honor the Founders’ spirit, they have to make room for actual debate. As usual, Thomas Jefferson put it best. In a letter to a friend in 1816, he mocked “men
look at constitutions with sanctimonious reverence, and deem them like the arc of the covenant, too sacred to be touched”; “who ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment.” “Let us follow no such examples, nor weakly believe that one generation is not as capable as another of taking care of itself, and of ordering its own affairs,” he concluded. “Each generation is as independent as the one preceding, as that was of all which had gone before.” Amen.