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Just from Luke and John:
Luke
Those who fail to bear "good fruit" will be "hewn down, and cast into the fire." 3:9
John the Baptist says that Christ will burn the damned "with fire unquenchable." 3:17
Jesus says that entire cities will be violently destroyed and the inhabitants "thrust down to hell" for not "receiving" his disciples. 10:10-15
Jesus says, "He that is not with me is against me." 11:23
Those who "blaspheme against the Holy Ghost" will never be forgiven. 12:10
God is like a slave-owner who beats his slaves "with many stripes." 12:46-47
According to Jesus, only a few will be saved; the vast majority will suffer eternally in hell where "there shall be weeping and gnashing of teeth." 13:23-30
Jesus also believes the story about Noah's flood and Sodom's destruction. He says, "even thus shall it be in the day the son of man is revealed ... Remember Lot's wife." This tells us about Jesus' knowledge of science and history, and his sense of justice. 17:29-32
In the parable of the talents, Jesus says that God takes what is not rightly his, and reaps what he didn't sow. The parable ends with the words: "bring them hither, and slay them before me." 19:22-27
John
People are damned or saved depending only on what they believe. 3:18, 36
The "wrath of God" is on all unbelievers. 3:36
John, with his usual anti-Semitism, says that the Jews persecuted Jesus and "sought to slay him." 5:16, 18
John says that Jesus "would not walk in Jewry, because the Jews sought to kill him." 7:1
No one could speak openly about Jesus "for fear of the Jews." 7:13
If you don't believe in Jesus, you will "die in your sins" (and then go to hell). 8:24
Jesus calls his opponents (the Jews) the sons of the devil. 8:44
Once again, "the Jews" are accused of trying to kill Jesus. 11:8
If you don't believe in Jesus you are going to hell. 12:48
Jesus is the only way to heaven. All other religions lead to hell. 14:6
John blames the Jews for the death of Jesus. 19:7, 12, 14-15
"He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father." If you follow Jesus' teachings, God will love you -- otherwise... well, you know. 14:21
Those who do not believe in Jesus will be cast into a fire to be burned. 15:6
Now that Jesus has come, non-believers have no excuse for not believing in him. 15:22
"For fear of the Jews" You've got to watch out for Jews wherever you go. 19:38
Luke
Those who fail to bear "good fruit" will be "hewn down, and cast into the fire." 3:9
John the Baptist says that Christ will burn the damned "with fire unquenchable." 3:17
Jesus says that entire cities will be violently destroyed and the inhabitants "thrust down to hell" for not "receiving" his disciples. 10:10-15
Jesus says, "He that is not with me is against me." 11:23
Those who "blaspheme against the Holy Ghost" will never be forgiven. 12:10
God is like a slave-owner who beats his slaves "with many stripes." 12:46-47
According to Jesus, only a few will be saved; the vast majority will suffer eternally in hell where "there shall be weeping and gnashing of teeth." 13:23-30
Jesus also believes the story about Noah's flood and Sodom's destruction. He says, "even thus shall it be in the day the son of man is revealed ... Remember Lot's wife." This tells us about Jesus' knowledge of science and history, and his sense of justice. 17:29-32
In the parable of the talents, Jesus says that God takes what is not rightly his, and reaps what he didn't sow. The parable ends with the words: "bring them hither, and slay them before me." 19:22-27
Matthew
While insulting the Pharisees and Sadducees, John the Baptist calls an entire generation a "generation of vipers." 3:7
Those who bear bad fruit will be cut down and burned "with unquenchable fire." 3:10, 12
Jesus strongly approves of the law and the prophets. He hasn't the slightest objection to the cruelties of the Old Testament. 5:17
Don't defend yourself in court. 5:40
"If ye forgive not men their trespasses, neither will your Father forgive your trespasses." Fair is fair! 6:15
Jesus recommends that to avoid sin we cut off our hands and pluck out our eyes. This advice is given immediately after he says that anyone who looks with lust at any women commits adultery. 5:29-30
Jesus says that most people will go to hell. 7:13-14
Those who fail to bear "good fruit" will be "hewn down, and cast into the fire." 7:19
"My servant lieth at home sick." Here was the perfect opportunity for Jesus to condemn slavery. All he'd have to do is say, "OK, I'll heal him. But then you must set your slave free, because slavery is an abomination to God." 8:5-9
"The children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth." 8:12
Jesus tells a man who had just lost his father: "Let the dead bury the dead." 8:21
Jesus sends some devils into a herd of pigs, causing them to run off a cliff and drown in the waters below. 8:32
Jesus tells his disciples to keep away from the Gentiles and Samaritans, and go only to the Israelites. 10:5-6
Cities that neither "receive" the disciples nor "hear" their words will be destroyed by God. It will be worse for them than for Sodom and Gomorrah. And you know what God supposedly did to those poor folks (see Gen.19:24). 10:14-15
Families will be torn apart because of Jesus (this is one of the few "prophecies" in the Bible that has actually come true). "Brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death." 10:21
Jesus says that we should fear God who is willing and "able to destroy both soul and body in hell." 10:28
"Whosoever shall deny me before men, him will I also deny before my Father which is in heaven." 10:33
Jesus says that he has come to destroy families by making family members hate each other. He has "come not to send peace, but a sword." 10:34-36
Jesus warns us not to love our parents or children too much. We have to make sure that we always love him (who we don't even know existed) more than our family. 10:37
Jesus condemns entire cities to dreadful deaths and to the eternal torment of hell because they didn't care for his preaching. 11:20-24
When Jesus' mother and brothers want to see him, Jesus rudely asks, "Who is my mother? Who are my brothers?" So much for Jesus' family values. 12:47-49
Jesus explains that the reason he speaks in parables is so that no one will understand him, "lest ... they ... should understand ... and should be converted, and I should heal them." 13:10-15
"For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath." Isn't this from the Republican Party platform? 13:12
Jesus will send his angels to gather up "all that offend" and they "shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." 13:41-42, 50
Jesus is criticized by the Pharisees for not washing his hands before eating. He defends himself by attacking them for not killing disobedient children according to the commandment: "He that curseth father or mother, let him die the death." (See Ex.21:15, Lev.20:9, Dt.21:18-21) So, does Jesus think that children who curse their parents should be killed? It sure sounds like it. 15:4-7
Jesus refuses to heal the Canaanite woman's possessed daughter, saying "it is not meet to take the children's bread, and to cast it to the dogs." 15:22-26
"Whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it." If you want to stay alive, you must lose your life (kill yourself?) for Jesus' sake. 16:25
Jesus condemns the whole world, saying "Woe unto the world because of offenses." 18:7
Jesus advises his followers to mutilate themselves by cutting off their hands and plucking out their eyes. He says it's better to be "maimed" than to suffer "everlasting fire." 18:8-9
In the parable of the unforgiving servant, the king threatens to enslave a man and his entire family to pay for a debt. This practice, which was common at the time, seems not to have bothered Jesus very much. 18:25
"And his lord was wroth, and delivered him to the tormentors." 18:34
Rich people don't go to heaven. For as Jesus says, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 19:23
Abandon your wife and children for Jesus and he'll give you a big reward. 19:29
In the parable of the marriage feast, the king sends his servants to gather everyone they can find, both bad and good, to come to the wedding feast. One guest didn't have on his wedding garment, so the king tied him up and "cast him into the outer darkness" where "there shall be weeping and gnashing of teeth." 22:12-13
Jesus condemns the Jews for being "the children of them which killed the prophets." 23:31
Jesus blames his the Jews (who were then living) for "all the righteous blood" from Abel to Zecharias, 23:35
Jesus had no problem with the idea of drowning everyone on earth in the flood. It'll be just like that when he returns. 24:37
God will come when people least expect him and then he'll "cut them asunder." And "there shall be weeping and gnashing of teeth." 24:50-51
Jesus will give to those who already have and take from those who have nothing. He must've been a republican. 25:29
The servant who kept and returned his master's talent was cast into the "outer darkness" where there will be "weeping and gnashing of teeth." 25:30
Jesus tells us what he has planned for those that he dislikes. They will be cast into an "everlasting fire." 25:41
Jesus says the damned will be tormented forever. 25:46
"His blood be on us, and on our children." This verse blames the Jews for the death of Jesus and has been used to justify their persecution for twenty centuries. 27:25 ===================================================================================
Jesus allegedly said lots of hateful stuff; this is just a small part of it. He thought God's mass murders in the OT were fine too.
The bible is pretty crappy as a moral guide, taken as a whole. I consider only a very small part of it as having good morals applicable to the 21st century. Like the Sermon on the Mount and a few other bits. Not much at all.
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