When Generosity, Love, and Kindness are Public Policy, the Violence We Saw in Arizona Will Dramatically Diminishby Michael Lerner, Tikkun Magazine
The attempted assassination of Congresswoman Gifford and the murder of so many others in Arizona has elicited a number of policy suggestions, from gun control to private protection for elected officials, to banning incitement to violence on websites either directly or more subtly (e.g., Sarah Palin’s putting a bull’s-eye target on Gifford’s congressional district to indicate how important it would be to eliminate her from the Congress).
On the other hand, we hear endless pleas to recognize that the assassin was a lonely and disturbed person whose choice of Hitler’s Mein Kampf as one of his favorite books reflects his own troubled soul, not his affinity to the “hatred of the Other” that has manifested in anti-immigrant movements that have spread from Arizona to many other states and in the United States has taken the form of anti-Islam, discrimination against Latinos, and the more extreme right-wing groups that preach hatred toward Jews.
The problem with this debate is that the explanatory frame is too superficial and seeks to discredit rather than to analyze. I fell into this myself in the immediate aftermath of the murders and attempted assassination. I wrote an op-ed pointing to the right wing’s tendency to violent language and demeaning of liberals and progressives, and its historical tie to anti-Semitism and anti-feminism. Once I heard that the arrested assassin had a connection to Hitler’s Mein Kampf, I reacted from my own childhood pain at realizing that most of my extended family had been murdered by the Nazis. So I pointed to the current violent language used by the right-wing radio hosts and some of the leaders and activists of the Tea Party, and how their discourse helps shape the consciousness of those in pain and provides them with a target. But the problem really is much deeper, so I’m sorry I put forward an analysis that was so dominated by my own righteous indignation that it may have obscured a deeper analysis.
We live in a society in which the fundamental framework of meaning to life has broken down as the ethos of selfishness, materialism, looking out for number one, and “making it” at all costs, endemic to the capitalist order and a part of all previous class based or patriarchal societies. People increasingly see each other through the framework of “what can YOU do to advance my interests, pleasures, or desires?” People are valued by the capitalist order to the extent that we can help the elites of wealth and power increase their wealth and power. When we no longer can, we find ourselves unemployed and desperate to survive economically, socially ostracized, and lonely. No wonder, then, that so many people decide that the only rational behavior is to maximize their own advantage and pursue their own self-interest without regard to the consequences for others. In so doing, we mis-recognize each other, and are in turn mis-recognized by everyone else. Instead of being seen as the embodiment of a sacred or holy or God energy (what religious people call “being created in God’s image”), we are seen as beings whose primary value is based on whether we can fulfill someone else’s agenda. And in that sense, we are not recognized for who we most really and deeply are! This misrecognition makes us feel lonely and misunderstood by almost everyone.
Full article here:
http://www.tikkun.org/tikkundaily/when-generosity-love-and-kindness-are-public-policy-the-violence-we-saw-in-arizona-will-dramatically-diminish/
Printer-friendly format
Email this thread to a friend
Bookmark this thread
(1000+ posts)
Send PM |
Profile |
Ignore
