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From what I see, it seems that some people that run churches count on misery.
Some people do that, yes. Others don't. Others like me have not been to an organized church institution in many years, yet not a day goes by in which my spiritual faith is not at the front of my mind and on my heart. Some of the best "church" experiences I have come in long conversations with my parents or friends, in which we share our hearts and encourage each other to keep hungering and thirsting after great love, deeper compassion, more tenderness and sensitivity toward the needs of others, the fight for social justice and peace, and our inward joy.
Furthermore, when things go bad, you are always supposed to smile and give it up to God. Even my good friend who is a Christian knows it is not that simple.
Many people both Christians and non-Christians alike know it is not that simple. Christians like me don't identify with your assertion that when things go wrong we are supposed to "smile" and give it up to God. This is why I am often frustrated and frequently alienated when people make all of nothing claims about Christianity. There is no one "Christianity." There are instead, countless numbers of people who have in some way been impacted by Christian tradition - some in positive ways, some in not so positive ways.
I really don't know what God's master plan is, if he has one but I don't know why it would have to involve so much misery, including, in recent years, the 9/11 tragedy, and this stupid Iraq war that has claimed over 700 u.s. soldier's lives, not to mention thousands of Iraqis. Why?
The question of theodicy "if there is a God and he is all-powerful and good, then why is there so much suffering" has a long and complicated history. I'm not going to try to answer the question for you, however you're wrong to assume all Christians believe exclusively in the categories of classical theism. If for example there is some metaphorical truth in a statement like God is love, then by defining that as an essential and absolute characteristic of God, it excludes its opposite - in other words, God can't be what is not love, God can't be non-God, etc. What I know of love is that it is uncoercive, it can't be coercive and be love. You can't put a gun to someone's head and say "love me" and expect it to happen. Perhaps the "creation" of the world was not so much a controlled, determined enterprise with God's "master plan" in place and a clear end in sight. Perhaps creation is a risk, the invitation of the divine toward creatures to move into relationships of love and compassion, the "lure" of God toward those things which are best - but perhaps because of the very limits of uncoerced love we are free, indeed radically free to choose against love, choose against life, choose against God.
In Western society we seem to always imagine the highest kind of power as the power of force, coercion, control, etc. I challenge that assumption, and ask if persuasion, invitation, and willingness to risk it all on free response isn't greater. You don't have to be convinced. I'm not writing to convince you. And I'm not really writing to get into a debate. I am writing to point out that your problems with "Christianity" don't reflect a lot of Christians. Christian's like me think that we blame God for a lot of things that we should be blaming ourselves for, think that a 10 year old girl who is raped and murdered has not died "because of God's plan" but because of the refusal of certain human beings to respond to the lure of God's love and choose differently. Some Christians believe that not everything in life is God's plan/will whatever you want to call it. And yet, there is a message of hope in all of that, even after the acknowledgment that God doesn't not coercively control the world, therefore some things happen apart from God's desires.
But getting into that teleological message is for some other time. :) Don't lose sight of my point - I'm not here to argue over what's right or wrong, religion vs. non-religion, one theology vs. another. I'm just here to point out that your "problem with Christianity" is actually a problem with one interpretation of Christian faith, and there are many.
But why can you be banished to hell if you don't have a certain conception of God or if you don't pray for your sins? If forgiveness is a big thing, there should be no hell.
Not all Christians believe in a liberalized hell - some believe that life without embracing a relationship to God and understanding that love is a "hell on earth." Others may believe in a final hell not as fire and brimstone, but as final death - the vanishing into nothingness, instead of some kind of afterlife. Still others may believe that there is a kind of hell, but that it is not God who arbitrarily sends people there in judgment. In their mind, God is always and forever inviting people to turn away from that end, and in the final analysis there would be no one in hell who didn't ultimately choose to go there, but understanding a clear alternative and refusing, by personal choice to take it.
Once again, I'm not here to get into a big discussion on which of those (if any) are right. I'm just pointing out you are falsely reducing concepts and applying them to "Christianity" in general when there are plenty of Christians would wouldn't agree with or identify with your definitions.
Christian faith is personal. That's the bottom line. Insofar as institutions try to systematize it and absolutize it, it is usually simply a tool for manipulation and control. But for individual people, there is no one "belief system" that can be defined as absolutely Christian. There are many different interpretations. What you have are many people who, for whatever reason, have found some value and usefulness in the stories, and language of religious tradition - but many people interpret those things differently. Oh sure down through the ages different "churches" have tried to define orthodoxy, but that doesn't dismiss the reality of people who find value in spiritual tradition but interpret it in many different ways.
There are many examples of new an very fascinating interpretations of religious tradition.
Charles Hartshorne wrote a book called "Omnipotence and Other Theological Mistakes." Process Theology is incredibly fascinating. Liberation theology and its fundamental concern of social justice and the struggle against oppression is like a breath of fresh air. And Feminist Theology embodies such valuable insights into the subject of personhood, wholeness and equality that anyone - from atheist to fundamentalist - would benefit from study of it.
You can't really have a problem with "Christianity" - its just too broad. You can try to have a problem with "institutional Christianity" but even that is not completely fair - not every church in the world is a bad place. In the end what you can have problems with are specific interpretations of Christian faith. You mention fundamentalist evangelicals for example. I too, have a problem with their particular view of spiritual faith. :) But I don't assume that because I have problem with that view, that all people of Christian faith share the same view they do.
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