|
"Not for it" or "for it" can mean a lot of things. This is a highly politicized issue that encompasses religion, personal morals, medical ethics, and most frighteningly to me, economics. I don't like it when people try to simplify it into a "yes" or "no" question. It is not and should not be that simple.
Personal story: In 1991, my grandmother was suffering from total renal failure due to complications associated with diabetes. She was also approaching the advanced stages of congestive heart failure. Because of this, her doctors said she couldn't endure any of the surgeries that would necessary to prolong her life without daily dialysis treatments, and she probably be dead anyway in a month or so.
In Oklahoma, it is legal to withhold treatment in cases like this if the consent of the patient is granted. (Or, if the patient can't be consulted, the consent of nearest living relatives.) This is a form of assisted suicide, just not as direct as using a lethal injection. My grandmother's doctor sat down with me, my mother, and my grandmother and explained this to us, what my grandma's "quality of life" would be like, what her options were, what it would cost to keep her alive, etc. She also explained the procedure for withholding treatment and what would happen. In essence she said that Grandma would fall asleep at some point and not wake up. It would be as simple as that, a painless death.
That's total bullshit. Death due to renal failure is incredibly painful, both to experience and watch, and at a certain point, the effects are not reversible. The doctor stood there solemnly with us and lied her ass off. Why? Grandma's insurance would not pay for the dialysis treatments. She didn't tell us that, of course. We were told this by a nurse who had witnessed the conversation and took it upon herself to let us know the reality. Should we follow the doctor's advice, my grandmother would be in agonizing pain for at least a week, possibly longer, would slip into a coma at some point, and spend the next several hours experiencing convulsions while we watched her die.
I'm sure this is not what you were thinking about when you asked the question, but that's where it leads. When assisted suicide becomes an legal option, it becomes an option for insurance companies, doctors, etc. to "sell" to their clients and patients. It becomes a product. When "quality of life" is seen as a measure of dollars and cents, there is all manner of abuse possible and likely.
I understand the argument for it. Even though I am fairly young, I have signed DNR orders in the event of something catastrophic happening to me. I watched my uncle die from cancer and could understand why he would want and should be allowed to take his own life rather than endure the suffering he experienced. But making this a strictly legal options changes the dynamics so that what appears to be a personal decision is no longer influenced primarily by personal reasons. Fundamentally, it reduces the value of human life to a cost/benefit equation.
My grandmother died in 1994. She lived long enough that my daughter was old enough that she remembers her vaguely now, and more importantly, she influenced my daughter's life at a critical age. I asked my grandmother not long before she did die -- it was a freak sudden death due to a dislodged blood clot that occurred due to complications from a surgery her former doctor told her she wouldn't live through -- if it had been worth it. She told me she was tired. She was ready to go, but before she hadn't been, and she was glad she'd had a few more years, enough years to see me mature a little and to see my daughter walk, talk, and call her grammie. Her time was short, though, she said, and she wanted no more surgeries. So, this time, when she was wheeled into the emergency room unconscious and suffering from a massive heart attack (the blood clot), we let her go.
No one has had any regrets about any of the decisions we did make because *we* made them.
|