|
What does the Buddha say?
What if the Buddha says nothing and goes about their business meditating, concerned only when people meddle with that meditation; yet seeing all humankind as part of their extended family and aspiring to treat each with profound respect and reverence. Then would you have your mother in suffering? Would you let her go without health-care? In a world where all persons suffer, compassion provides health-care.
But how can you meddle with meditation. You can take away the time for meditation by working people double shifts. Then a Buddhist would make sure all persons have a living wage, that persons have the private time in the day for their prayers.
You take away that meditation with war, with divisive hatred that spreads armaments and dictatorship around the world with paranoia and low intent. The corporate state has no rights to spread war as its side effect, as is not fascism the vocation of enslavement, and the spirit of Buddha (enlightened one), is that of freedom and liberty.
You take away that meditation by taking away responsibility. When your full soul is not responsible for its own karmic actions, the society is out of phase with the laws of karma. The person taking the drugs is the one responsible for drugs usage. The person wearing the suicide bomb is the one responsible for terrorism. Economic culture elevates artificial responsibilities such as not wearing a seatbelt, or carrying a pocket knife on a plane. It is individual choice to wear a seatbelt, one with karmic results for that individual. Every time they exercise the muscle of individual choice, the muscle gets stronger. When the laws remove the moral need to act in self preservation, the flaccid result is a weaker and more degenerate society, one where people suffer from chronic self destructive addictions, because the moral muscle of self preservation is weaker per the inorganic law stripping it from the lives of living individuals.
Even if that right is to disagree, or dance naked on the town square, or to smoke the name of your god, it is your free choice. That is the very center of concern for the long term development of civilization that the wisdom of choice, and learning from choices-made, be retained, not in computer records, but in living intelligence.
Democracy surely is the ultimate social reflection of individual choice, and it seems then, that a neo-Buddhist would design a secular democratic state with a strong supportive social safety net, one without unnecessary criminalization, war or state violence; one where all persons are universally enfranchised no matter their sex, race, creed, immigration status, religion or nationality.
Yet, the Buddha has not said anything, and may never. :-)
|