... or anyone over 45 or so.
The Stan Goff quote in this thread expresses what "liberal" means to us, as did Phil Ochs' song, "Love me, love me, love me, I'm a liberal" back in the 60s.
And these days, we just can't figure out what a USAmerican does mean by the word, most of the time. ;)
The notion that there is more than a straight left-right line in politics is more understood out here, and that's the main source of the intercultural confusion. To begin with, there is the "personal liberty" scale -- and then there is the scale that could be called "security" or "equality" (which is necessary in order for there to be security). We don't confuse them.
What we do recognize is that the two kinds of interests -- liberty and security -- are both important to individuals. Nobody wants to be at risk of imprisonment for voicing an opinion, but nobody wants to starve to death (or get blown up by a bomb) either.
"Liberals" are somewhat wont to explain away this conflict, based on some nebulous notion that greater personal freedom will lead inevitably to greater security. That's just disingenuous. As would be the reverse.
They also (since the 18th century, when they were big news) insist on confusing true
personal liberty -- freedom to do things that are private in nature -- with "liberty" to do things in the realm where other people are affected. Like the economy. The notion that the "personal liberty" value/paradigm can be transposed from the private realm to the public realm is the hitch that I see. Personal liberty in terms of the things one does that do not affect other people directly is very different from, say, "personal liberty" in terms of what one does with one's property, which can have enormous effects on other people.
"Liberal" means "laissez-faire capitalism with an apology and a few sops" to much of the world. What USAmericans call "neo-conservatism" is what was initially called "neo-liberalism", a more accurate term, historically speaking. True "conservatism", in the sense that the rest of us have used the word for the past couple of hundred years, involves a sense of collective responsibility that is inimical to classical liberalism.
A libertarian socialist, a term already used here that I'm relatively comfortable with, values both (his/her own and others') personal liberty *and* (his/her own and others') security. And recognizes that security is not achieved without a reasonable level of equality; without equal opportunities, individuals are vulnerable to exploitation by others exercising their "liberty" in the realm of economic activity, for instance. And an exploited person is not really very "free", after all.
So where a classical "liberal" pretends that security derives from liberty and only from liberty, a libertarian socialist acknowledges both that there is unlikely to be either one without the other, and that there will inevitably be conflicts between someone's liberty interests and someone else's security interests, and that the best solution is the one that promotes both to the greatest extent.
And that answer, of course, will always be a matter of opinion. ;) "Social democratic" is the most common consensus in that respect these days -- private ownership with strict public regulation and wide collective control and benefits. (For instance, Canada's health care system: physicians and labs and so on are private enterprises, and patients choose their own providers, but they all operate within a framework that covers all costs to individuals and prohibits individuals from purchasing, and providers from selling, on the private market. Private ownership, public control.)
The disagreement with the Swede was entirely predictable, because in fact a different language was being spoken. I'd 'a thought that if the two people had addressed the underlying notions to see whether and on what they actually disagreed, they could have got over the translation problem though! -- as I guess it appears they eventually did.
.
p.s. Someone's probably already posted it, but this site does some explaining of the x/y axes involved (although I disagree with its characterization of the horizontal axis to some extent):
http://www.digitalronin.f2s.com/politicalcompass/questionnaire.plThe "three generations of rights" concept (liberté, égalité, fraternité -- liberty, equality, solidarity) takes it a little farther:
http://www.britannica.com/eb/article?eu=109242this one seems to have been taken off line at this source (it's a Britannica, for-fee article), but can still be read at that link to Google's cache.
Also:
http://www.journal.law.mcgill.ca/arts/453gonth.pdf"Liberty, Equality, Fraternity: The Forgotten Leg of the Trilogy,
or
Fraternity: The Unspoken Third Pillar of Democracy
The Honourable Mr. Justice Charles D. Gonthier" (recently retired from the Supreme Court of Canada)
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