|
NYC - I feel your pain. It's tough to pay the rent around here as well - and this reaches to the root of 'my' solution. We each must pay exhorbant prices for our rent / mortgage (unless we inherit property or otherwise have established property bought long ago). It'd be much easier on the both of us, if we collectivized or socialized such a payment: taking the payment from the rentier doesn't discourage anyone else from producing land; whereas taking the payment from the homebuilder, or the grocer, or the producer of any good or service, does. Such a socialized payment would replace the portion of our labor and legitimately owned (Locke's proviso) property that we currently socialize.
It seems like your definition of collectivist ideas is pretty subjective. Who determines what is and what isn't a good idea for the collective? In the case of greenspaces, the body politic determined that greenspaces were a good idea. Who determines who wants to farm, and what is and isn't 'being a productive farmer'? Do I have to have a certain proportion of my land under crop? Can I leave some fallow? Who checks up on me? Why grow corn in westchester county when it can be grown much cheaper (financially, ecologically, etc.) elsewhere? Who decides?
Public transportation is far less convenient and pleasant than private transportation, and is generally not much cheaper, even with hefty public subsidy. This is largely because the COSTS of private transportation are not borne by the user- your wife may freely dispose of her waste carbon in OUR atmosphere. Additionally, the ground costs of roads is ignored. Due to the nature of property ownership - allowing the increased utility of land due to public improvements to go unshared - the typical network of destinations is not dense enough to support a dedicated transit network. In short, 'my' system would tend to create dense collections of buildings, residences, offices, shopts, etc., that can more easily be serviced by public transit infrastructure. But, in the meantime, transit loses to individual transportation because while the benefits aren't shared, the costs are.
As for overpopulation, i believe that claims of overpopulation are based on ignorance, selfishness, or general anti-social behavior. I've specified the details elsewhere in the E/E forum, but in short, the world has more than enough resources to meet the phyisical needs of a population many times the current one. It's a matter of resource allocation and defining needs. Dispite your obvious distaste for capitalism, and a similar distaste for free market allocation: free markets distribute resources according to need far better than any alternative. The failing of Capitalism is in its treatment of non-produced resources - natural wealth, or what Messrs. Smith and Marx refferred to as 'Land'. Failing to socialize the returns to land leads to land hoarding, which is less than optimal use. Conversely, if the returns to land are socialized, land must be put to highest and best use, as determined by market forces - arable land gets farmed, urban land gets built on, etc., etc. As water becomes expensive, it gets used for production rather than decoration. The key is to realized that highest and best use 'uses up' demand - it answers demand in the best location for it, negating the need to answer the demand elsewhere - discouraging sprawl.
'Enlightened' self-interest, imo, is self-interest with the long view, and considering 'rule' based ethics. It is certainly more 'enlightned' than short view, opportunistic self-interest. You left your job as an engineer for purely self-interest reasons: You liked the idea of helping the 'collective' good more than you liked the idea of remaining an engineer. Same for me - I left my job as an Industrial Engineer to become a firefighter because I liked the idea of being a firefighter - the honor of being associated with 'helping' people was no small part of that. IOW, people do 'selfless' things for 'selfish' reasons, because it makes them feel good, or because it appeals to their sense of duty, or honor, or justice, which is really just the same thing.
I make no secret that I think that people always act in their own self interest. I don't advacate eliminating affairs of the conscience though.
The American pursuit of profit has improved the living conditions of more people than the indigenous tribal pursuit of ujima, through the actions raising the standard of living, as well as through 'selfish' acts of charity by 'the rich'.
It seems as if you are saying that for 'collectivism' to work, society's goals must change - I agree, but further state that for society's goals to change, human nature must change. Marxism ignores human nature. People cannot act in the best interest of 'the collective' if only because they cannot know what those best interests are. You may think that the collective needs more history teachers than civil engineers, but neither you, nor anyone else, can be sure. However, market forces can set the price of civil engineers higher than that of history teacher, indicating a relative surplus of history teachers - though not dictating that any individual choose engineering as a profession.
The failure of the 'Capitalist' system isn't in it's free markets, but rather in it's preferential treatment of ownership of capital over labor, and it's modern conflation of land and capital. Nearly every ill that (i'm guessing, you and) I see in the world today is the result of this: ecological, social, and even spiritual. Some form of 'government' or other means to share the bounty of nature is required: however, I agree, that ideally, eventually much of the government apparatus would 'wither' away.
I disagree on your interperetation on Locke - I would clarify and say that nothing in the natural world can be owned until a human applies labor to it: a chunk of tree on the forest floor isn't property, but an axe-handle carved from it is. I'm unclear on your definition of commodities, but will try an answer. Exclusive access to natural resources (very similar, but not exactly the same, as 'ownership') would be granted to individuals or groups of individuals only if they compensate all the individuals they exclude from said resources. Pratically, such the rights to such resources would be periodically (annually?) auctioned, or otherwise sold at maximum price. The proceeds would then be shared among all members of the community - either directly, or through government services. This would be similar to sharing incomes through income taxes, except without the deleterious effects on employment and the price of labor.
I would cease environmental degredation by forcing the degraders to pay for their actions - this requires a government. This would require a majority of individuals to recognize the trespasses committed by polluters, and to recognize the trespasses committed by exploiters. This would require that these individuals act selfishly in defense of their individual shares of the 'common-wealth'. From a global perspective, lowlanders will pay the price of American oil use - conversely, if lowlanders were selfish AND EMPOWERED they would DEMAND payment, and they would demand such payment as to make oil use much, much more expensive, and therefore, much much less prevalent.
Personnally, I think that a more widespread appreciation of 'commonwealth' as well as a more widespread recognition of the presense, size of, and disposition of economic rent is necessary: once people understand what 'Rent' is, how it is created, and where it goes, their natural self interest will correct most of the problems of the world. For what it's worth, Marx recognized most of this.
|