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So how does this concept of resilience relate to the “prepare-for-your-own-survival versus the-prepare-for-your-community’s-survival” debate? Firstly it is important to point out that this is really a discussion of two notional extremes, that we all position ourselves at different points along this spectrum at different moments and on different issues. For example, although I am committed to developing community-scale responses to energy descent, which I see as being the most effective response to peak oil, I also am planning to make my house capable of heating, powering and hot-watering itself without the grid if necessary.
Growing food, planting productive trees and so on, are all essential parts of this, but they are also all part of developing my own family’s resilience. Having some food put by, having candles and lamps in reserve, is all common sense and is a manifestation of resilience that our grandparents were all familiar with. I remember powercuts at my grandmother’s house, out came the candles and all the necessary things. As in any ecosystem, the resilience of the parts adds to the resilience of the larger system.
Clearly, individual and family resilence is key for a number of reasons. It is common sense to be prepared for any eventuality, to create some slack in the system. It is also important in terms of fostering a wider sense of self-reliance and of individual empowerment, which I alluded to in my recent piece about skills, the loss of the sense that one is able to turn one’s hand to anything, I think inevitably affects how one views impending shocks, be it peak oil or leaky roof. It is also important on a cultural level, and also on an economic level, as it fosters the skills that build a local economy and the reciprocity that is essential for a successful gift economy.
Where I think focusing purely on individual and family resilience is less desirable as a strategy is when it thinks that it will be the only effective solution. Zach’s analogy of preferring to have insurance rather than a fire extinguisher doesn’t really work for me. One could just as easily argue that engaging one’s community successfully in an energy descent planning process is a far more effective form of insurance than preparing oneself for individual survival. I would see it thus, if the analogy holds; that our most effective form of insurance will be the network of neighbours and relationships that we have built up around us, the shared infrastructure, economic, food producing and energy generating, that we have collaboratively created, and the degree of self-reliance we have engendered in people, in short, the degree of resilence in our wider community.
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http://www.energybulletin.net/24055.html