http://www.answers.com/topic/robert-williams...Because the Monroe police department refused to intervene against the Klan, Williams urged Monroe's black community to undertake a program of armed self-defense. Within a year of obtaining a gun club charter from the National Rifle Association (NRA), he recruited 60 members who armed themselves with military surplus weapons and mail-order firearms. As quoted in White Violence Black Response, Williams recalled how his self-defense unit "spent the summer in foxholes behind sandbags. We had steel helmets. We had gas masks. And we had a better communication system than they have now."
As a result of death threats against Perry, Williams posted a 24-hour vigil outside the doctor's home. On October 5, 1959, while the Klan made a routine night ride through Newtown, they unexpectedly met the fire of Williams's defense guard. In Making of Black Revolutionaries, writer Julian Mayfield described the scene: "It was just another good time for the Klan.... Near Dr. Perry's home their revelry was suddenly shattered by the sustained fire of scores of men who had been instructed not to kill anyone if it were not necessary. The firing was blistering, disciplined, and frightening. The motorcade, of about 80 cars, which had begun in a spirit of good fellowship, disintegrated into chaos, with panicky, robed men fleeing in every direction. Some abandoned their automobiles and had to continue on foot."
Following the incarceration of Dr. Perry on charges of performing an illegal abortion, Williams became increasingly involved in the defense of blacks wrongly accused of crimes. In October of 1958, two black Monroe youngsters, James Hanover Thompson age seven, and David "Fuzzy" Simpson age nine, were arrested on a charge of rape for kissing a white girl on the cheek. Though Williams contacted U.S. president Dwight Eisenhower and the national NAACP in regard to the matter, both parties failed to come the boys' defense. Williams then brought in New York defense lawyer Conrad Lynn whose involvement in the case, along with photographs of the convicted youths in the New York Post and the London News Chronicle, prompted the NAACP to intervene. The boys were released on February 13, 1959. Despite the victory, Williams was disappointed with the national NAACP office. During the case, as Robert Shapiro pointed out in White Violence and Black Response, "Williams and the NAACP leadership saw each other as opponents rather than collaborators in a common cause."
In the spring of 1959, a local white man was charged with the attempted rape of a pregnant young black woman, Mrs. Ruth Reed. In keeping with the old South's double racial standard concerning attacks upon women, the white man was acquitted. Embittered by the court's decision, Williams turned to the crowd of black men and women on the steps of the courthouse, and, as he was quoted in The Making of Black Revolutionaries, delivered his legendary statement: "Since the federal government will not bring a halt to lynching in the South, and since the so-called courts lynch our people legally, if it's necessary to stop lynching with lynching, then we must be willing to resort to that method. We must meet violence with violence."
http://www.pbs.org/independentlens/negroeswithguns/rob.html ....In 1956, Williams took over leadership of the local chapter of the National Association for the Advancement of Colored People (NAACP), which was close to disbanding due to a relentless backlash by the Ku Klux Klan. Williams canvassed for new members and eventually expanded the branch from only six to more than 200 members.
Williams also filed for a charter from the National Rifle Association (NRA) and formed the Black Guard, an armed group committed to the protection of Monroe’s black population. Members received weapons and physical training from Williams to prepare them to keep the peace and come to the aid of black citizens, whose calls to law enforcement often went unanswered....