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Something that often comes up in conversations about guns and gun control is the idea of "caring." This is not limited only to this topic and comes up whenever prohibition is considered.
In my personal experience, it is the prohibitionist side that usually starts this with something like "if you really cared about X, you would see why Y needs to be banned."
I can't disagree more. In fact, one of the main reasons I am anti-prohibition is because I care about humanity in general, and want peace in society. In order to achieve that peace, I think it is best to remove prohibition from from society as much as possible. Not just prohibitions on weapons, but on drugs, prostitution, various dog breeds, clotheslines, crossing arbitrary boarders as one sees fit, everything. The only things that I think should be prohibited are actions that actually harm people, or the property of others.
This may seem counter-intuitive at first. Why on earth, if you want peace, do you think people should be able to have (fill in your favorite prohibited item here)? If X causes problems, does it not follow that we should have more peace once it is removed from the equation?
It is because I have decided that the primary problem is people, not stuff. The prohibition causes more problems than it solves by creating a whole new class of criminals that have not harmed anyone or anything.
The response to this is usually that while the non-violent people may not have harmed anyone, it is still okay to punish them because they are culpable for helping to create the violence somewhere down the line. This seems senseless to me. We already have laws, good laws, against such things as robbery, murder, kidnapping, human trafficking and so forth. These are the things that ought to be punished, not being involved in business transactions or simple possession of a certain kind of property.
Punishing these people does nothing but create a burden upon people. Families lose their breadwinners, mothers and fathers have their children stripped from them over possession often regardless of the actual conditions provided to those children, and society (in this case, American society) is forced to bear the burden, both social and monetary, of the largest imprisoned population in the world.
Obviously, this prohibition does not work, or the prison populations would not be so high. People will always find a way to get the things they want. Punishing people for harming no one does not solve any of the problems while the prohibition itself creates more by driving a desired product/service underground and providing an opportunity for all the unsavory trappings of a black market.
Certainly, these objects have the potential to ruin lives. I will not dispute that. But we cannot punish people for having certain potentials. A large, strong man has the potential to cause a lot of damage to the people around him, but nobody would argue that we should prohibit physical improvement.
These are the results of my personal cost:benefit analysis of prohibition. The costs, especially in human terms, have shown themselves to far outweigh any benefits. Thus I reject the idea of prohibition.
Prohibition fails from both a deontological and utilitarian perspective. It fails from the deontological perspective because malum prohibitum is definitively distinct from malum in se, and from the utilitarian perspective because the prohibition causes more suffering than the thing sought to be prohibited.
Prohibition of weapons is part of this framework. People still find weapons with which to execute their pernicious deeds, despite prohibitions, around the world. They ought to be punished for the harm they do, not for the method in which it was done. To differentiate assault from "aggravated" assault is absurd. We should protect all victims of violence equally, regardless of the means of their attackers.
I care about the condition of the corpus populi, and also wish the greatest amount of liberty possible for myself. I realize that to be free, I must allow others to be free as well.
I care, and thus I reject prohibition and choose instead to see as wrong the aggression against others rather than the possession of items many think are unsavory.
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