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In the 1930s, German-style fascism appealed to Arabs in Palestine and Egypt. Soviet-style communism had sympathetic governments in Afghanistan, Algeria and Yemen. Ba'athism took hold in Syria and Iraq. The secular Egyptian dictator Gamal Abdel Nasser promised a new pan-Arabism that would do away with colonial borders that divided the "the Arab nation." Then there is the more pragmatic authoritarianism that survives in Moammar Gadhafi's Libya or in the petrol-monarchies in the Gulf.
Radical Islam may be as totalitarian and as morally bankrupt as any of these past or mostly defunct "isms," but its current appeal isn't hard to figure out. Unlike fascism or communism, radical Islam is locally grown and not plagued by charges of foreign contamination. Indeed, Islamists claim to wage jihad against the modernism and globalization of the outside, mostly Westernized world. Such a message resonates in stagnant, impoverished Muslim countries.
Of course, while the people of the region may be poor, the Islamist movement isn't. Huge oil profits filter throughout the Muslim world, allowing Islamists to act on their rhetoric. In today's world, militias can easily acquire everything from shoulder-held anti-aircraft missiles to rocket-propelled grenades. With such weapons on their own turf, Islamists can nullify billion-dollar Western jets and tanks.
There is still another reason for the rise of Islamists: They sense a new hesitation in the West. We appear to them paralyzed over oil prices and supplies and fears of terrorism. And so they have also waged a brilliant propaganda war, adopting the role of victims of Western colonialism, imperialism and racism. In turn, much of the world seems to tolerate their ruthlessness in stifling freedom, oppressing women and killing nonbelievers
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