The Wall Street Journal
Jimmy Carter's Book
By MICHAEL B. OREN
December 26, 2006; Page A12
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Mr. Carter indeed seems to have a religious problem with the Jewish state. His book bewails the fact that Israel is not the reincarnation of ancient Judea but a modern, largely temporal democracy. "I had long taught lessons from the Hebrew Scriptures," he recalls telling Prime Minister Golda Meir during his first tour through the country. "A common historical pattern was that Israel was punished whenever the leaders turned away from devout worship of God. I asked if she was concerned about the secular nature of the Labor government." He... also reproves contemporary Israelis for allegedly mistreating the Samaritans -- "the same complaint heard by Jesus almost two thousand years earlier" -- and for pilfering water from the Jordan River, "where . . . Jesus had been baptized by John the Baptist." Disturbed by secular Laborites, he is further unnerved by religiously minded Israelis who seek to fulfill the biblical injunction to settle the entire Land of Israel... Whether in its secular and/or observant manifestations, Israel clearly discomfits Mr. Carter, a man who, even as president, considered himself in "full-time Christian service." Yet, in revealing his unease with the idea of Jewish statehood, Mr. Carter sets himself apart from many U.S. presidents before and after him, as well as from nearly 400 years of American Christian thought.
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Identifying with the Jews, a great many colonists endorsed the notion of restoring Palestine to Jewish control. Elias Boudinot, president of the Continental Congress, predicted that the Jews, "however scattered . . . are to be recovered by the mighty power of God, and restored to their beloved . . . Palestine." John Adams imagined "a hundred thousand Israelites" marching triumphantly into Palestine. "I really wish the Jews in Judea an independent nation," he wrote. During the Revolution, the association between America's struggle for independence and the Jews' struggle for repatriation was illustrated by the proposed Great Seal designed by Thomas Jefferson and Benjamin Franklin, showing Moses leading the Children of Israel toward the Holy Land.
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By the century's turn, those advocating restored Jewish sovereignty in Palestine had begun calling themselves Zionists, though the vast majority of the movement's members remained Christian rather than Jewish. "It seems to me that it is entirely proper to start a Zionist State around Jerusalem," wrote Teddy Roosevelt, "and
the Jews be given control of Palestine." Such sentiments played a crucial role in gaining international recognition for Zionist claims to Palestine during World War I, when the British government sought American approval for designating that area as the Jewish national home. Though his closest counselors warned him against endorsing the move, Woodrow Wilson, the son and grandson of Presbyterian preachers, rejected their advice. "To think that I the son of the manse should be able to help restore the Holy Land to its people," he explained. With Wilson's imprimatur, Britain issued the declaration that became the basis of its League of Nations mandate in Palestine, and as the precursor to the 1947 U.N. Partition Resolution creating the Jewish state.
The question of whether or not to recognize that state fell to Harry S. Truman. Raised in a Baptist household where he learned much of the Bible by heart, Truman had been a member of the pro-Zionist American Christian Palestine Committee and an advocate of the right of Jews -- particularly Holocaust survivors -- to immigrate to Palestine. He was naturally inclined to acknowledge the nascent state but encountered fervid opposition from the entire foreign policy establishment. If America sided with the Zionists, officials in the State and Defense Departments cautioned, the Arabs would cut off oil supplies to the West, undermine America's economy and expose Europe to Soviet invasion. Hundreds of thousands of U.S. troops would have to be sent to Palestine to save its Jews from massacre. Truman listened carefully to these warnings and then, at 6:11 on the evening of May 14, he announced that the U.S. would be the first nation to recognize the newly-declared State of Israel.
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Mr. Oren, a senior fellow at the Shalem Center in Jerusalem, is the author of "Power, Faith, and Fantasy: America in the Middle East," to be published by Norton in January.
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