Yes, I had the same thought last night, and it reminded me of the article entitled "Dialogue of the Deaf" which I posted in this forum.
So, we agree on the obvious facts: that antisemitism drove the Zionist enterprise, the Holocaust reinforced it.
That's important, actually, because there's a disconnect in perception among many, who don't understand that and don't know the history of Israel's foundation or her purpose.
The term "Zionism" has been associated with evil, conspiratorial, world-dominating, war-starting, Bolshevik, Capitalist, imperialist, neo-cons, ad infinitum, when in fact it represents the simple desire for a homeland, and an escape from persecution. So it's important to reinforce the REAL meaning of the word, and also to accept that these other interpretations are clearly antisemitic.
As for the I/P situation itself, I agree that other factors BESIDES antisemitism have and are playing a role. But I disagree that it isn't an important factor.
Had the Jewish people settled somewhere neutral, in Greenland for example, then you could say it was and is, just a territorial dispute.
But in fact, Islam and the local populations have a history with Jews and with Judaism.
It was a different SORT of prejudice than you found in Europe, but it was bigotry nevertheless. It is explicit in Islamic texts and in the conditions imposed by "dhimmitude". Jews are not seen as equals and the absolute lack of ability, even today, for even well-educated Arabs and Muslims to empathize even a little with Jews, to accept that we are indeed a people, and not just a religion, is a key factor in the struggle. Jews and Israelis are not seen as people or as A people. Massad, among other intellectuals, is very clear on this point. Jews in this worldview have no distinct culture, no heritage AND they are inferior.
In modern times, the most grievous attacks on our peoplehood have taken the form of holocaust denial, the attempts to transform Judaic history and religion into "Abrahmic" history and religion - portraying Abraham as a Muslim and therefore cutting our religious and historical legs out from under us, and therefore negating the legitimacy of the Jewish presence in the Middle East. If that isn't antisemitic I don't know what is. It isn't European antisemitism but it's just as bigoted - maybe worse. The Christians at least accept our role in the development of Christianity and they at least accept the reality and impact of the Holocaust.
These philosophies have become part of the struggle in I/P. They are helping to drive the violence, and the philosophy of complete rejectionism.
Beyond that, the actual history of Jews and other minorities in the region is not salutory. Jewish tribes were murdered and dispossessed in Arabia and driven out of that peninsula, off of sacred soil. At least Christians and Jews were allowed to continue living in dhimmitude, but many Christians in particular regard the spread of Islam as a slow-motion genocide. Tolerance isn't a key virtue in the Middle East, regardless of what is advertised. Many religious and ethnic groups simply disappeared, were forceably converted, or killed. This process is ongoing, in Africa. And even minority Muslim sects are fair game for persecution. Look at Iraq! Sectarian violence, ethnically driven violence, is rampant and has been, for ages.
And, at the same time the Zionists began arriving in the Middle East, two horrific genocides occurred: the murders of one million Armenians and 700,000 Assyrians - both Christian groups. At the same time, minority groups all over the region did connect well with the British and the French and they started to do better economically. This aggravated matters, increasing a sense of Arab/Muslim insecurity, perhaps? I'll append a paper on this topic later.
In Mandate Palestine, where Arab populations and economic well-being INCREASED along with the arrival of the Jewish immigrants, this had the effect of increasing hatred rather than reducing it. That's not rational.
So I submit, religious and ethnic bigotry are significant features both in the early days of the conflict, and today.
The arrival of the Jewish settlers coincided with the openning of the region to great change, to modernity, and also the publication of antisemitic literature such as the "Protocols." On top of the culture shock to the local people, of being exposed to a new world and new authority figures, you have the arrival of people who've long been considered contemptuous, who didn't behave like proper dhimmi Jews, whose women wore SHORTS, AND you have the entrance into the region of European antisemitism.
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Juan Cole states that the "Protocols" weren't widely disseminated beyond a few radical sects in the M.E. until the past few decades.
That is disputed by other sources, but even if he is correct, those radical sects were extremely powerful. They were motivating factors both for Arab nationalism and against minorities including Jews. And, you have the British, many of whom, at the time, blamed the Jews for the Bolshevik revolution, and who grew up in an antisemitic culture at a time when antisemitism was particularly terrible.
The degree to which the British may have played a role in the riots and other factors that damaged the Jewish situation in the middle east is a matter for another discussion - but the appointment of al Husseini as Mufti, over the objections of the local Arab leadership, was plenty. Both moderate Arabs, and Jews, were targets of those riots, in which he is directly implicated. And of course in the 30's and during the war, when al Husseini went to Berlin and worked via radio broadcasts to extend Nazi propoganda and Jew-hatred to the Middle East, the influence of European bigotry grew and grew.
Territorial disputes can be solved by rational means. This dispute has had many irrational aspects. Rationality would suggest a partnership, the acceptance of the new, even the embrace of opportunity for growth and interaction with new people.
That's not what we are seeing here. The most radical jihadists are now involved; al Qaeda has just announced that the cease-fire should end. This struggle has taken on the elements of a religious crusade and the language is specifically religious, referring specifically to "crusaders", to Christians and to Jews. It has quite openly and directly, taken on the elements of holy war. That is no rational territorial dispute.
I'm appending a few articles for the benefit of people who want to read a bit more.
http://en.wikipedia.org/wiki/Arab_antisemitismhttp://en.wikipedia.org/wiki/Jewhttp://en.wikipedia.org/wiki/Israel