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Edited on Fri Feb-03-06 11:58 AM by Jeffersons Ghost
Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
NO LAW... free exercise means PUBLIC WORSHIP
you can't change the bill of rights, you're not Dur Fuhrer Bush!
Also the Trinitarian View was not complete at the Council of Nicea in 325 AD. It did not totally form until 500 AD, after Saint Augustine put forth the Trinity now reverered in most Christian Churches. The Trinity arose from doubt at the Council of Nicea in 325 CE. Historian and Christian Father Hermias Sozomen describes resolution of the Arian Heresy, addressed at the Council by writing, “The emperor punished Arius with exile, denouncing him and his adherents as ungodly, and commanding that their books should be destroyed.” According to Sozomen, in his text Ecclesiastical History, Arian doctrine offers that there was a period when Christ “existed not; that, as possessing free will, He was capable of vice and virtue.” Trinity is God, according to the teachings of most modern Christian churches. In mainstream doctrine, God is a single being, existing simultaneously as the Father, Son and Holy Spirit. The Nicene Creed represents formalization of an original doctrine that uses "homoousia" which in Greek means of same substance. Spelling differs by one letter in "homoiousia" a Greek term for: of similar substance. Historically, the Trinitarian view emerges as an article of faith at Nicea and then evolves into the Athanasian Creed. In 500 CE, to standardize the belief in the face of renewed disagreements, the more explicit Athanasian Creed, which brings “Holy Spirit” into Trinity, also became integral in the belief system. Affirmation by the Roman Catholic Church led most modern Protestant denominations to retain the creeds in some form.
Genesis shows Divine plurality, while not describing what plural references mean. Is it plausible that plural elements signify remnants of Gnostic influence? Sozomen mentions no Gnostic sect in attendance at Nicea but Arius had a vast female following. By defending Paulianist Doctrine, Arius gave excommunicated patriarch of Antioch, Paul of Samosata a position in history with Canon XIX. “With regard to Paulianists who take refuge in the Catholic Church, it has been decided that they definitely need to be baptized. If, however, some of them have previously functioned as priests, if they seem to be immaculate and irreprehensible, they need to be baptized and ordained by a bishop of the Catholic Church. In this way, one must also deal with deaconesses or with anyone in an ecclesiastical office. With regard to the deaconesses who hold this position we remind that they possess no ordination but are to be reckoned among the laity in every respect.” It appears women held rank in certain churches, as “deaconesses,” prior to 325 CE.
Where did you get the idea Plotinus originated the Trinity?
It was in fact first outlined in the Chaldean Oracles, which was basic text for Neo-Platonists. Sources, including the adaptation by Stanley, attribute the oracles directly to Zoroaster but the translation suggests other potential authors. Very little consensus on the heavily fragmented oracles exists and some sources suggest the prophet Zoroaster wrote them as far back as 6,000 BCE. Remains of these oracles hint at ascension of the soul toward illumination, which is the essence of Neo-Platonism. According to Stanley, “Mirandula (Pico Mirandola) professeth to Ficinus (Ficino), that he had the Chaldee Original in his possession.” More importantly, the oracles show the original source of numeric progressions brought forth by Papus and other occult writers, stating, “Paternal Monad… is enlarged, which generates two. For the Duad sits by him, and glitters with Intellectual Sections. And to govern all Things, and to Order every thing not Ordered, For in the whole World shineth the Triad, over which the Monad Rules. This Order is the beginning of all Section. For the Mind of the Father said, that All things be cut into three, Whose Will assented, and then All things were divided. For the Mind of the Eternal Father said into three, governing all things by the Mind. And there appeared in it Virtue and wisdome, And Multiscient Verity. This Way floweth the shape of the Triad, being pre-existent. Not the first but where they are measured. For thou must conceive that all things serve these three Principles.“ In the next fragment not only Platonic ascension but also seven trinities of Waite take on significance: “"Stoop not down, for a precipice lies below on the Earth, Drawing through the Ladder which hath seven steps; beneath which is the Throne of Necessity." In The Republic, Plato offers dialog between Socrates and other philosophers. Conversations with Timaeus include an account of universal creation of the kosmos. While triadic evolution is obvious in Timaeus, the original model likely came from Pythagoras, who Porphyry reports spent three years learning from “Chaldeans” in the Persian Empire.
“Later Platonists,” appears often in translations of the Oracles, including a Westcott study and refers to Neo-Platonists. While Neo-Platonism strongly influences the Italian Renaissance, it represents a system that arose about 250 CE, with Plotinus founding the core philosophy. Taking his lead from Plato, Plotinus presents a complex spiritual ordering of the universe with three aspects as a basis: The One, The Intelligence and The Soul. Existence emanates from a productive union of the three elements. To Plotinus, higher and lower components compose the soul. With a certain aloofness from the low part, the upper element is constant and divine, while the low part holds the personality. Passions and vice lead to neglecting ethics, which facilitate ascent of a soul toward unification with the lofty aspect. The Enneads represent an attempt by his student Porphyry to preserve the philosophy of Plotinus. As Westcott states, hints of the Oracles occur in the writings of Plato, however, Porphyry, not Plato, mentions the Chaldean Oracles explicitly.
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