THE NEW REPUBLIC
Family Ties
by Jeff Sharlet
Hillary Clinton's evangelical cabal.
Post Date Wednesday, May 28, 2008
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Clinton, an evangelically inclined Methodist, is by far the most religiously rooted and theologically astute of the three candidates, a Christian intellectual schooled in the cold war religion of Reinhold Niebuhr's post-leftist years. Don Jones, her youth pastor and a lifelong spiritual mentor, calls the faith he instructed her in then and which they still share a third way between old-school fundamentalism and liberal Christianity. It's not centrism, though; Jones describes it in terms of Burkean conservatism, after the eighteenth-century reactionary philosopher's belief that change should be slow and come without the sort of "social leveling" that offends class hierarchy.
That's the crux of the conflict between the progressive Christianity that's broad enough to encompass both Jeremiah Wright and Jimmy Carter, and the elitist variation long embraced by Hillary: The former dreams always, if imperfectly, of challenging power, while the latter works to reaffirm it. Clinton's faith is not the liberal version of Christianity that Democratic leaders have traditionally invoked--instead, her version, exemplified by her alliance with a shadowy network of powerful conservative Christians, is steeped in the kind of establishmentarianism that she has otherwise tried to distance herself from throughout the primary season.
Clinton's formal introduction to the publicity-shy network of mostly evangelical elites in government, military, and business known to the world as The Fellowship--and to its adherents as The Family--came at a lunch organized on her behalf in February 1993 at the Cedars, "an estate on the Potomac that serves as the headquarters for the National Prayer Breakfast and the prayer groups it has spawned around the world," as she wrote in Living History. "Doug Coe, the longtime National Prayer Breakfast organizer"--and the de facto leader of the The Family, dubbed by Time the "Stealth Persuader"--"is a unique presence in Washington: a genuinely loving spiritual mentor and guide to anyone, regardless of party or faith, who wants to deepen his or her relationship with God."
Or with the kind of politically useful friends one might not make otherwise. For the eight years she lived in the White House, Clinton met regularly with a gathering of women who put aside political differences to seek--for themselves, for their husbands' careers--an even greater power. Among Clinton's prayer partners were Susan Baker, the wife of Bush consigliere James and a former board member of James Dobson's Focus on the Family; Joanne Kemp, the wife of conservative icon Jack, responsible for introducing the political theology of fundamentalist guru Francis Schaeffer to Washington; Eileen Bakke, a leading activist for charter schools based on "character" and the wife of Dennis Bakke, then the CEO of AES, one of the world's largest power companies; and Janet Hall, the wife of Representative Tony Hall, once a socially liberal Democrat from Ohio who, in The Family's care, became pro-life, anti-gay rights, and simply confused about the separation of church and state. Hillary's "prayer warriors," as she called them, sent her daily Scripture verses to study, and Baker provided Clinton with spiritual counsel during "political storms."
When Clinton moved to the Senate, she became a regular at a weekly Senate prayer meeting led by Coe, and rumor spread among evangelical elites that she was seeking individual spiritual counsel with Coe. "She needs that nucleus of energy that the Coe camp produces," the Reverend Rob Schenck, president of another elite Capitol Hill ministry called Faith and Action, says. "Washington right now is a town where, if you're going to be powerful, you need religion."
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http://tnr.com/politics/story.html?id=816d53a2-3564-4b49-9664-9d294f9087b1