Alvin McEwen is 38-year-old single African-American gay man who resides in Columbia, SC. He is a graduate of A.C. Flora High School and Winthrop University. McEwen is a 1988 attendee of the SC Governor's School for the Arts and the author of Holy Bullies and Headless Monsters: Exposing the Lies of the Anti-Gay Industry. He is also a board member of the SC Pride Movement and SC Black Pride as well as a co-founder of Palmetto Umoja.
"This nonsense about "Is Black The New Gay," just reached another plateau of bullcrap today.
L.Z. Granderson, an award winning columnist and a gay man of color has written a piece that, while I agree with in some parts, is indicative of the division mentality that I find so mind-boggling."
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"He does have a point about how the visibility of lgbts of color is minimized in gay community at large and the madness of some lgbts after the Proposition 8 vote.
But in all honesty, he splits hairs in an ugly fashion with that comment about the "n-word" and "f-word." I mean it's like saying if a gay black man is attacked by both a racist and a homophobe carrying baseball bats, he is going to run away from the racist quicker than he would from the homophobe. And that point about the "hypocrisy of publicly rallying in the name of unity but then privately living in segregated pockets" is also a good one to make.
But the hypocrisy of talking about unity but ignoring a segment of your population because of religious beliefs and ridiculous ideas of masculinity and femininity is an equally good point.
For me, the part that stuck out in Mr. Granderson's piece in a bad way is the following:"
The 40th anniversary of Stonewall dominated Gay Pride celebrations around the country, and while that is certainly a significant moment that should be recognized, 40 years is nothing compared with the 400 blood-soaked years black people have been through in this country. There are stories some blacks lived through, stories others were told by their parents and stories that never had a chance to be told.
"He would have a point except for one thing; as I understand it, some of those gays at Stonewall were black.
That's yet another thing about lgbts of color you don't hear about during Black History Month.The fact that he didn't mention the inclusion of black gays in Stonewall but rather contrasted it to black history (wouldn't Stonewall be considered a part, albeit a small part, of black history) emphasizes the basic emptiness of his piece.
Why is it so hard for folks to say that gay rights are African-American rights because lgbts of color are touched by both communities? Why is it so hard for folks to say that there are times in which the black and gay struggles intersect?
That is why I am so damned weary of this argument about "is gay the new black" or "can gay rights movement compare itself to the civil rights movement."
For one thing, the argument is so self-defeating.
You generally don't end up with an intelligent discussion. What you end up with are folks who compare abuses like they are marks of honors. Getting your head busted open for being black or gay is not a trophy and should never be seen as such.
So blacks say that gays can't compare their struggle to the civil rights movement of the 50s and 60s because they didn't face slavery and segregation. Big deal. If you wanted to be stupid about it, some can say blacks can't compare themselves to Jews. Remember this country kept blacks as slaves, but the Nazis tried to exterminate Jewish people.
I say we are losing touch. In the long run, the forms that oppression take is not as important as the harm it can do.
Or, if you want to be direct about it, did Mamie Till and Judy Shepard cry different tears when they learned about the death of their children?
Is the hurt of a black girl who has been told that she is ugly because she does fit the European standard of beauty any different than that of a young white lesbian who has been bullied in her school because of her orientation?
Is my worth as a black man more important than my worth as a gay man?
Are we so damned wrapped up in talking about how we have been oppressed that we forget that all oppression must be stopped?
It's sad that Mr. Granderson did not ask these critical questions.
Yet another wasted opportunity."
FULL STORYMore from A. McEwan and other GLBT people of color on their thoughts about the traditional black church:
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