|
See its this arrogance of many religious people that I personally can't stand. Transferring your subjective beliefs into thinking they are universal(apply to everybody) because, unlike all the other folktales, oral histories, myths and legends that exist out there, yours is "special" and "divine". What's ironic is that you probably think my previous sentence is belittling your beliefs, but frankly you automatically belittle the religious beliefs of billions of people through your own religious beliefs by default. This is a big reason why civil discussion is almost impossible, your arrogance and self-assurance in your beliefs' correctness is so ingrained, its impossible for you to even attempt to see it from a different angle.
For example, let's look at this "history book of the middle eastern peoples" that you mentioned, I'm assuming you are talking about the Bible, even though your definition is wholly inadequate and inaccurate. The Bible can best be defined as a compilation of books and documents that are collections of myths from contemporary cultures(adopting Sumerian and Babylonian creation myths, the Flood, Cosmology, etc.), along with written and oral histories and legends, with some contemporary historical events, all of which were subjected to later editing and reediting. As a work, the Bible is an interesting piece of literature, on a scholarly level I admire it, in it contains the keys to the development of early Jewish religion, particularly the development of it from polytheism to monotheism as a gradual process. It also contains within it politically motivated edits and revisions that illustrate tensions between the various Hebrew tribes and the nations of Israel and Judea. Some historical events, such as the a couple of sieges of Jerusalem by the Babylonians are accurate and verified by extra-biblical sources.
However, using it as anything more than literature and a book to study past beliefs and historical events doesn't seem wise. From an outsider's perspective, the Bible isn't substantially different from the Icelandic Sagas, or the Vedas, or the works of Homer or Ancient Egyptian writings. All these examples are beautiful works of literature, all of them contain some facts, historical and in some cases contemporary to when they were written, just like the Bible. They also all contain elements of the actions of gods and men, of fantastical creatures and magic, yet none of them could be considered universal in any real sense, none of them have any advantage over the others in being factually accurate or moral guides. Some of them even claim divine inspiration, yet the evidence for this is lacking, and none of them are the Truth with a capital T.
The Bible, like all these books and stories, is a product of its time, chronicling the beliefs, events and practices of a Semitic people who lived on the east side of the Mediterranean from approximately 600 B.C to about 100 A.D. No more, no less.
|