God and the Liberals (progressive liberal Pres nominee W J Bryan)
Michael Kazin: God and the Liberals
<snip>Imagine the ideal democratic nominee for president. He’s twice won election in Nebraska, one of the reddest of states, and is just as popular across the South and Midwest. He’s a charismatic, energetic orator. He’s also a stalwart progressive who has taken tough stands against corporate crime, to aid labor organizers, and to raise taxes on the wealthy. His marriage is loving and cooperative, and his three children long to emulate their father. Although a war veteran, he’s an eloquent advocate of peaceful solutions to international conflicts. Most significantly, he’s a devout churchgoer and lay minister who preaches that every true Christian has a duty to transform a nation and world plagued by the arrogance of wealth and the pain of inequality.
<snip>That man is William Jennings Bryan, and he’s been dead for 80 years. But progressives should encourage a resurgence of the social gospel he championed as they seek to regain power in what remains the most religious nation in the developed world.
<snip>Bryan was the first major-party politician to advocate what became the core of modern liberalism: expanding the powers of the federal government to serve the welfare of ordinary Americans. He preached that the national state should counter the power of banks and industrial corporations by legalizing strikes, subsidizing farmers, taxing the rich, banning private campaign spending, and outlawing the “liquor trust.” “The power of the government to protect the people is as complete in time of peace as in time of war,” Bryan declared in 1922. “The only question to be decided is whether it is necessary to exercise that power.”
<snip>Of course, Bryan did want the power of the state to extend into the moral realm. He believed that liquor companies robbed workers of their wages and corrupted family life. His famous (or infamous) opposition to evolutionary theory stemmed from a similar impulse. In 1925, Bryan joined the legal team prosecuting John Scopes because, like many Americans at the time who were not scientists, he equated Darwinism with social Darwinism, particularly with a belief in eugenics. He feared that the result of replacing belief in a merciful God with the doctrine of survival of the fittest would be “a system under which a few supposedly superior intellects, self-appointed, would direct the mating and the movements of the mass of mankind.” Bryan burned only to see religion heal the world. <snip>
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