|
(For the record, I identify mostly as a democratic transhumanist. I sympathise a lot with several elements of libertarian transhumanist views, though most extropians I know piss me off.)
Transhumanism is far from a monolithic worldview; there's a variety of utterly incompatible groups of thought within the broader concept, and even if there weren't some subtle things which are going on right now would be considerably different from, say, someone altered to live underwater or in zero-G. The integration of technology with human biology has been going on for years. "But that's different!" most people would say, because it's already happened and most of them are used to it.
I think if we started seeing radical modifications to people - by current standards, I mean, like use of genetics and functional rather than merely aesthetic body modifications, and definitely if any modifications can be inherited - there would be a huge uproar, lots of things getting reflexively banned (as is the standard response these days to anything new), etc. Right now, you bring the concept up in a typical forum online, there's already a lot of idiots who start babbling about Nazism, or who make arguments consisting entirely of science fiction references, or otherwise devolve into cliches the instant the topic comes up. I'm astonished (and pleased) as all hell that those weren't the bulk of the responses here already. The reactions would be worse, far worse, IRL, once the Sanjay Guptas of the world started talking about the new fad warping America's children or whatnot.
I might just be being pessimistic about it. I really hope I am. But if it becomes at all common, I am worried there's gonna be a serious backlash, particularly in North America and western Europe but probably less so elsewhere. There will be people jailed or worse for some of the things they do, and there's going to be some interesting court battles over whether they were allowed to do things, or whether the government was allowed to forbid them. There's a lot of ugly discussion around the idea already, and people have been pre-prejudiced against it for quite some time (I'm looking at you, Star Trek).
As for your first question, I have a flexible definition of "human" in the first place. Hell, a lot of people do by the standards of most of our grandparents. I don't like drawing a bright line and saying anything on this side is human and anything on that side is not; the closest I could come to that would be a speciation event, but at least initially I'm assuming folks on both sides would still self-identify as human. (In the case of a group of people actually speciating, that would be another hideous court case or twelve. "Is it still murder if they aren't homo sapiens anymore?")
Personhood rather than humanity is a vastly more important both legally and philosophically anyway, and that one's entirely independent of the physical state of the person. That would be an upside legally, though, as most rights law is based on personhood first and foremost. And we've got at least some precedents on genetics-based discrimination - hell, Bush signed a law into effect forbidding insurance companies from denying policies or coverage based on genetics, which certainly sprained my paradigms.
I dunno. I think acceptance of the idea will grow when people implement various transhumanist ideas in a level beyond "PAY ATTENTION TO ME NEWS PEOPLE," but I also think there's going to be a great deal of fear and knowledge-free condemnation of people too.
|