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And my point is that it is both irresponsible and simplistic to attribute to religion specifically misdeeds that belong to humankind in general.
True, psychofundies have been in the ascendancy, and if you follow the news it would seem that Bush and Osama are the most notorious psychofundies of the day. Will that be the judgement of history? To be sure, there are histories being written at this moment around those two figures. Seen objectively, however, there are more violent conflicts raging in the here and now. The killing fields in Darfur have revealed that the Sudanese government's embrace of Islam has in fact been less of an organizing principle than windowdressing--and that has always been observable, although religious fundamentalists have done their darnedest to obscure it. Jumping, for instance, to the next greatest human tragedy in Africa and the world, in Uganda, we find the handiwork of Joseph Kony's Lord's Resistance Army, which would have been a rather insignificant episode in the history of millenarian kooks, if not for the involvement of Sudan's ruling National Islamic Front. Do you suppose that the reasons the NIF supported the LRA are religious in nature? I would think any such arguments would be transparent attempts to rationalize wholesale slaughter. Looking at all of Africa's wars over the past twenty years, seeing the horrific scale of the killings and the depth of indifference among the nations of the Occident and Orient, one would be hard pressed to name religion as public enemy number one, the cause of humanity's greatest suffering. While there have been terrible outbreaks of religious violence, in Nigeria for instance, most of the continent's killings cannot be reasonably attributed to religion.
And if we exclude Africa from our thinking about the world, as many are wont to do, is there a case to be made? We, we Westerners of some education and concern about the world, are very much aware of the spectacular crimes of our latter day Torqemadas, as we should be. However, equally heinous cases of prisoners being mistreated have been reported in Asia, cases that have little or nothing to do with religion. Are you aware of what's been happening to the Hmong in Laos? What about Burma? Tibet? Western media, it seems, have been more apt to report on and comment upon religiously motivated violence in Asia than on other kinds of violence. That reflects in part the use of "the war on terrorism" as a framework for understanding international affairs. The issue of religious extremism represents a reasonable concern for Westerners, under the circumstances, but it is also apt to become an obsession. Other causes of pain and misery abound.
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