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"We hold these truths to be self-evident"
Rather than
"These truths are self-evident"
meaning, roughly:
"Well, we have a nation here and we all want to do our own thing yet still have law, so we have to agree on *something* and this is it"
Rather than
"There exists this otherworldly world of rights that shine like pretty angels and they are with us always even though other people may say that they aren't" (sorry, that's my materialist streak coming out).
Am I wrong?
Of course, uh, they might have meant both. But I still don't really know what it means even if that's the case, to me the only way of avoiding "rights" becoming like a "soul" (and therefore people being able to argue yes or no for a right in the same completely non-evidence or analysis or "real-world" based way as they do for the behaviour of souls ("it says so in the Bible so it's good enough for me", to which my response is: "Just because it's good enough for you doesn't mean it's good enough") which would be scaaaary) is by extracting them from hypotheticals, from logic, from what actually happens when you legislate and try to come to moral decisions, with or without the guiding presence of "God".
To me we have rights for a reason, they are a way of finding our way through the world *together*. And it's that *togetherness* that matters, for me. The togetherness, but *not* necessarily *sameness*.
The concept of a right, as I understand it, is as a baseline against which complex new situations can be assessed (I know that doesn't entirely do the concept justice, but it would have to go into great depth to adequately cover the emotional impact of the *necessity* of human rights without discussing a specific example of a violation of rights), and, though I have not performed this with EVERY right under the sun, I can't think of many rights I have that don't basically fall out of a fairly simple analysis of what the world is, where I fit into it realistically and how I and my fellow humans can live a life in it free from... er... horribleness.
To clarify a little, to me, rights fall out of a *logical* understanding of people.
I think the best way to show this in the case of free speech is that stopping people from saying things you don't like isn't logical, you're basically blocking yourself off from a bunch of *information* that may be useful or necessary, also from other people who might need it and given that we can only assess the content of some article of speech 1. if we actually allow ourselves to hear it and 2. in tandem with our own experience which may be inadequate to assess it, blocking speech is *always* destructive rather than constructive.
Even if it's a whole load of cruddy shit from Freeperville. If nothing else, we know what they think.
And that's just that example. The rest, as far as I can see, kinda fall out by themselves if you just assume that "People everywhere should basically be having a good time" is Capital T "True".
But PLEASE don't make me do every single one, I'll go cross-eyed and be late for work. ;-) Also, some of them have holes.
I must add at this juncture that it must look like I'm belittling the concept of rights... really I can't say it strongly enough that I think they're much MUCH more important than "morals", which I equate with nursery rhymes and things you find in fortune cookies. I prefer the term ethics, anyway, and would say that ethics are based on rights and "morals" seem generally to be based on how well they scan.
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