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Tolerance (1): a fair, objective, and permissive attitude toward those whose opinions, practices, race, religion, nationality, etc., differ from one's own; freedom from bigotry (there are others, I'll content myself with this one)
Respect (1): esteem for or a sense of the worth or excellence of a person, a personal quality or ability, or something considered as a manifestation of a personal quality or ability
Respect (2): deference to a right, privilege, privileged position, or someone or something considered to have certain rights or privileges; proper acceptance or courtesy; acknowledgment
Civility: courtesy; politenes. Courtesy: a courteous, respectful, or considerate act or expression
Given the circularity and overlap, it's no wonder that people semantically bleach 'respect' to mean 'civility' or 'courtesy.' But the bleaching seems to make it difficult to hold a coherent thought sometimes.
I extend civility to those I meet; I expect it in return. I keep open the possibility of respect (1), but it's simply not there at first. Courtesy *requires* respect (2). Respect (2) is what Kor had to intend. Respect (1) is what most people want to receive. They offer respect (2) (believing it to be respect (1)), but really do demand respect (1). The insecure demand to be liked and esteemed. Some cultures confuse the two; in principle they are distinct, at least in most Western cultures.
Intolerance is a massive violation of courtesy. I am intolerant of some groups, but by and large do not show my intolerance; they have no way of knowing this, however, since (a) courtesy veils it and (b) my religious beliefs are such that I may undertake no action based upon my intolerance. My academic training, however, dictates that I make some distinctions explicit. Horns of a dilemma, resolved by allowing any offense to be primarily the other person's inference.
In many instances, 'tolerance' has a negative connotation, conditional tolerance based upon compliance by some relatively powerless group with the requirements of a more powerful group. Permission can be implicit in the verb. Some groups 'tolerate' rituals of a different faith, as long as they're not public, and do not offend the dominant group's sensibilities--one can hardly say that the submissive group is 'tolerating' the dominant group. Tolerance *can* have an implicit power relationship; do as we say, or we will be intolerant. This is a different view of tolerance, one not usually recorded, but often present in practice. This tolerance, tolerance (2), is abominable.
The distinctions between (1) and (2) for respect and tolerance are needed to make sense of Kor, IMHO.
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