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Edited on Sun Feb-05-06 09:32 AM by HereSince1628
written as consequence. As part of our culture we find it hard to accept outcomes that have overwhelming impacts on individuals as absolutely and completely un-witted, devoid of intention, and free from judgment of what "ought to be."
There is nothing particularly brutal about the substitution, insertion, deletion, reversal, or repositioning of nucleotides in DNA. Nor is there anything particularly brutal about the substitution of a single amino acid within a strand of DNA. And yet you and I know these results have been known to devastate the lives of their carriers. "Why me? Why my child?" Are questions that assuage consciences. (Obviously, notwithstanding that some of this sort of genetic damage might be caused by environmental hazards present because of human activity.)
The earthworm, pulled from the ground writhing in resistance to being pinched in the beak of a thrush is a life granting meal to the nestling, but it is death by being eaten alive for the worm. Good for the bird, bad for the worm? Survival of the offspring is a necessary part of the definition of a fitness contribution, death is the end of opportunities to reproduce and further express one's fitness. Questions such as "What did the worm do to deserve that?" or accusations of avian prejudice and brutality toward peaceful surface-loving sunbathing lumbricoides yield some sense of being not appropriate to understanding the place of predator and prey in nature.
We must remember that the nature of the society we live in is one of assigning causes and blames to events and those involved in them. Our perspective is largely based on our intellectual/emotional position relative to the outcome of events. From that place our desire for meaning imposes itself not only personal viewpoints but on society and thereby back onto ourselves. It directs our construction and maintenance of the institutions (schools, courts, religions) we use to establish and maintain meanings and interpretations.
That having been said, consider that evolution _is not an actor_ to which intention, purpose, or justice can be assigned. Evolution per se is a status report, a play summary of biological history if you will. Evolutionary _theory_, or more generally evolutionary science is the body of our understanding and collection of human activities that summarize, explain, check and make predictions about what we might learn about the circumstances and acts that happened. The actors and the roles they play out in the history of Life are nothing more, and nothing less, no more and no less brutal and intentional than the events of nature in everyday Life.
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