To be honored by being requested to give the eulogy at the funeral of Dr. Martin Luther King Jr. is like asking one to eulogize his deceased son — so close and so precious was he to me. Our friendship goes back to his student days at Morehouse. It is not an easy task; nevertheless I accept it, with a sad heart and with full knowledge of my inadequacy to do justice to this man. It was my desire that if I predeceased Dr. King, he would pay tribute to me on my final day. It was his wish that if he predeceased me, I would deliver the homily at his funeral. Fate has decreed that I eulogize him. I wish it might have been otherwise; for, after all I am years and 10 and Martin Luther is dead at 39.
Although there are some who rejoice in his death, there are millions across the length and breadth of this world who are smitten with grief that this friend of mankind — all mankind — has been cut down in the flower of his youth. So, multitudes here and in foreign lands, queens, kings, heads of governments, the clergy of the world, and the common man everywhere, are praying that God will be with the family, the American people, and the president of the United States in this tragic hour. We hope that this universal concern will bring comfort to the family — for grief is like a heavy load: when shared it is easier to bear. We come today to help the family carry the load.
We have assembled here from every section of this great nation and from other parts of the world to give thanks to God that He gave to America, at this moment in history, Martin Luther King Jr. Truly God is no respecter of persons. How strange! God called the grandson of a slave on his father's side, and the grandson of a man born during the Civil War on his mother's side, and said to him: Martin Luther, speak to America about war and peace; about social justice and racial discrimination; about its obligation to the poor; and about
nonviolence as a way of perfecting social change in a world of brutality and war.Here was a man who believed with all of his might that the pursuit of violence at any time is ethically and morally wrong; that God and the moral weight of the universe are against it; that violence is self-defeating; and that only love and forgiveness can break the vicious circle of revenge. He believed that nonviolence would prove effective in the abolition of injustice in politics, in economics, in education, and in race relations. He was convinced, also, that people could not be moved to abolish voluntarily the inhumanity of man to man by mere persuasion and pleading, but that they could be moved to do so by dramatizing the evil through massive nonviolent resistance. He believed that nonviolent direct action was necessary to supplement the nonviolent victories won in federal courts. He believed that the nonviolent approach to solving social problems would ultimately prove to be redemptive.
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