http://www.wacc.org.uk/wacc/publications/media_development/2005_2/media_and_fundamentalism_in_nigeriaMedia and fundamentalism in Nigeria
Walter Ihejirika
If one is asked to characterise the current religious and media situation in Nigeria, two visible phenomena will be very hard to omit. These are: the proliferation of the churches belonging to the Pentecostal Christian denomination, and the dominant presence of their religious leaders in both the print and electronic media in the country. Conversion to these churches has been on a steady increase, with membership rising up to 20 million within a thirty-year period. There has also been considerable impact on the Nigerian media landscape.
Despite disparities in name and orientation, most of the Pentecostal churches1 in Nigeria belong to the Pentecostal Fellowship of Nigeria (PFN), an organisation formed in 1991 as the umbrella body to incorporate ‘(all) christian (sic) churches, organisations and believers who believe, experience, practice and cherish the FULL GOSPEL message with evidence of speaking in an unknown tongue, in addition to their Evangelical Faith and practice.’ (PFN, 1995: 2). The Nigerian Pentecostals claim that they proclaim the Word of God as set down in the Bible without compromise or adulteration. This uncompromising stance on things related to the Word of God clearly paints them in fundamentalist colours.
....
It is also very clear that with the increase in prominence of the Pentecostal movement in Nigeria with their fundamentalist messages, the other religions and Christian denominations have fallen back to consolidate their own ground and safeguard their own religious values. This is especially true of the Muslims in the North. The introduction of Shari’a laws in most of the Northern states of the country5 should be read as an attempt by the Muslims to bolster their own identity in the face of what they perceive as growing Christian fundamentalism. Even among the other Christian denominations, serious pastoral measures are being adopted to counteract the growing Pentecostal influence.
At the end of the day, the Pentecostal churches may not succeed wholly in their agenda of bestriding the Nigerian socio-religious arena like a mighty colossus. But by projecting themselves as a major religious force to be reckoned with, they have acquired a big bargaining chip in the national public arena. They can now influence media and social policies, and even make significant contributions to ongoing efforts towards creating a new Nigeria.