I learned in public school (I'm 60+, ie terribly brainwashed by 'not christian enough' public education) that education is a right for all American children, that a well-educated electorate is necessary in a democracy (wasn't this Jefferson's idea?), and that education should be available to all children poor as well as rich (this means being well-supported by taxes).
I can remember my mother periodically 'blowing up' b/c people would say during votes for school taxation 'I shouldn't have to pay school taxes b/c I have no children or b/c my children are in private schools (at that time, usually parochial schools) that I have to pay for'.
We learned that Horace Mann was the one who convinced Americans that all children had a right to education.
One source on HMann
http://www.cals.ncsu.edu/agexed/aee501/mann.htmlJust part of the article
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e. Extended His Influence Beyond Massachusetts. Horace Mann edited the "Common School Journal" and wrote twelve Annual Reports which became famous. Some important Annual Reports were;
(1) Fifth Annual Report (1841). Mann argued successfully that economic wealth would increase through an educated public. It was therefore in the selfinterest of business to pay the taxation for public education.
(2) Seventh Annual Report (1843). Horace Mann inspected and appraised favorably the Prussian school system. This report led to widespread improvement .of education through the educational theories of Pestalozzi, Herbart and eventually Froebel.
(3) Tenth Annual Report (1846). Mann asserted that education was a natural right for every child. It is a necessary responsibility of the State to insure that education was provided for every child. This report led to the adoption of the first State law requiring compulsory attendance in school in 1852.
(4) Twelfth Annual Report (1848). He presented a rationale for the support of public education through taxation. Society improves as a result of an educated public. He argued for non-sectarian schools, so the taxpayer would not be in the position of supporting any established religion with which he might disagree in conscience.
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