http://scoop.epluribusmedia.org/story/2007/5/30/184932/842by ilona
Wed May 30, 2007
When I did my research last year for Moving a Nation to Care, one day it occurred to me that, depending upon the volume I had in my hands, what we call post-traumatic stress disorder never seemed to be referred to by the same name.
Actually, it's had at least 80 at my last count (all are in Moving's Chapter Notes, p. 161-162).
What is it about PTSD?
I've been opening my book events by listing a few of these 80 out loud, asking what people think about having so many confusing names for the same thing (the second installment of Gen. Wes Clark Community Network's Troops & Vets series on 'Society and the Soldier' begins in the same way):
Traumatic neurasthenia. Railway spine. War syndrome. Gross stress reaction. Old sergeant syndrome. Neurocirculatory asthenia. Vietnam disease. Cerebro-medullary shock. Simple continued fever. Disordered action of the heart. Buck fever. Swiss disease...
When we speak of post-traumatic stress syndrome, or PTSD, most of us are familiar with a handful of the labels given the after-effects of war. We've probably heard that it used to be called `nostalgia' or `irritable heart' during the Civil War. During World War I it became `shell shock' in reaction to the arrival of powerful industrial weapons of war like the quick firing artillery piece, the machine gun and the magazine rifle. By World War II it became `combat fatigue' or `battle fatigue.' The second-to-last stop before arriving at the definition we use today was `post-Vietnam syndrome.'
While these are the more well-known of labels given to modern post-traumatic stress disorder, by merely repeating these more familiar terms, we lose sight of an important aspect of the history of PTSD: the human resistance to acceptance of the condition - no matter what it's called.
The fact that one generation after another has to `rediscover' PTSD and give it its own name offers a glimpse into society's desire not to have to own up to it, not to have to dig too deeply into the dark recesses of it, not to expand on our understanding of it, perhaps not even to believe it exists.
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