http://www.bestcyrano.org/THOMASPAINE/?p=587AMERICANISM: “The Good, the Bad and the Ugly”Published by cyrano2 at 2:15 pm
By Gaither Stewart
2/11/08
(Rome) It is a paradox that the Americanism of which Americans are so proud is the source of the pandemic anti-Americanism throughout the world. Precisely the same Americanism of which Americans boast generates a worldwide antipathy toward them. And today, not just toward the US government, but in many places—to begin with in Iraq, as testified by blog writers from there—that antipathy, that hate, is directed against Americans in general.
“We hate Americans!”
One wonders if there is some great misunderstanding at play. Is this a cultural matter? A lack of true information about Americanism and what it stands for? Are Americans simply misunderstood in the world?
However that may be, the nature of Americanism as it is understood by the majority of Americans and that perceived and experienced by non-Americans are so diametrically opposed that sometimes the two concepts seem to concern different historical times and different geographical places; Americans and the others seem to inhabit different worlds.
So what is it, this Americanism? From my vantage point I experience forms of Americanism chiefly in the context of the hegemonic tendencies, bullying globalization, arrogance, militarism and imperialism of the United States of America. One glaring, arrogant example is the construction of yet another US military base in the ancient city of Vicenza in north Italy, where (anachronistically) American soldiers in military dress jog over the cobbled streets of the city center, as if it were wartime, as if it were theirs, past cathedrals and Palladium architecture, weaving and dodging among startled women and children. This military display is a form of the Americanism become anti-Americanism in Europe. In this particular case the insistence on making of small and vassal Italy an aircraft carrier at the service of imperialistic America has alienated much of north Italy.
But speaking of Americanism I don’t have in mind only American militarism and its preemptive wars! Not by a long shot. I have in mind the homeland. For there is something in the exaggerated patriotism in the homeland itself that the others out there experience first hand. Those others who know America well detest the super patriotic, Amerika über alles America—the foreign specialists and US-based foreign journalists and academics and scientists, even those foreigners in the arts attracted by one of the admirable aspects of “America”—these days increasingly hard to find—i.e. the velocity and high ceiling afforded new ideas.
Even bedazzled non-American tourists of the kind who visit Disneyland and Las Vegas, who know little about American life, instinctively see the super patriotic flag-waving, Star Spangled Banner singing America as vulgar expressions of Americanism.
Finally, such worldviews coincide with the Americanism pinpointed, analyzed and criticized by a small but growing group of awakened Americans.
The implications of the term Americanism had long lingered in my mind before recently I heard the word used in an Italian talk show in reference to America’s foreign wars. My spontaneous thought was, OK, but that’s much too reductive. The thing is, once you use the word in that one context, it’s like opening Pandora’s box; you have to be prepared to take the next step and delve into what Americanism really is.
Je vous demande pardon! if I immediately begin to skirt too much around the edges. My excuse is that the subject is too menacingly broad to undertake in a single article. Still, digressions sometimes inevitably lead back toward the bull’s eye. Or, to use the old Italian seaman’s term, avanzare di ritorno—advance by return. And for that matter the first paragraph above already pinpoints the target.
The overly sweet, overly optimistic image returns like a leitmotiv. It both repels and attracts, the land that I heard of, the land that exists only in the imagery of dreamers. What I have in mind is a pet theme, the famous go-to-war-for “American way of life,” which for me again underlines America’s persistent claims of a monopoly on morality.
What is it, this American morality? This righteousness? Is it our religious roots in the fable of the Puritan settlers, those super religious people who in their hardships were bigots, perhaps also practitioners of incest and racists soon morphing into dogmatic chauvinists who early-on labeled their dissidents and different-thinkers witches and demons.
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