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The closer a service or good is to be offered by a sole proprietor, the closer it is to free speech and the person's choice to offer the good or service.
I'd also say that as societal mores change, what's required should probably change. Gender equality's been around for a while, gender orientation's been around rather less long as an active issue for most people. I don't think courts should be in the business of setting private mores, much less public ones. And Congress should think twice about private business.
The widow renting a room in her house is a private person, not a public accommodation, and can rent to whoever she wants, for whatever reason.
A private club shouldn't discriminate; however, it can. How it's structured matters, as does its purpose. However, it should be truly private, not receiving public moneys or subsidies. I do not consider the absence of collecting taxes to be equivalent to doling out money.
Businesses are public accommodations. They have fewer expectations on how their restrictions on providing services will be regarded. Moreover, most of the time a lot of behavior (etc.) is immaterial. You buy a guppy from a pet store, it's unclear to me how race, religion, gender, or sex matters. Most businesses also have employees: If the owner shows distaste for a person, there's often an employee around.
I'd make exceptions for purely optional services provided by one person or small group. If Jonathan's a guitarist and get hired for a wedding, he may have an objection to the couple. That's his right; the couple can find another guitarist, and if they can't, it's either they force him to do something he finds wrong or they suffer because of his opinion. I go with freedom of conscience: Being forced to provide service is worse in this case than being denied service.
For medical services, esp. emergency services, I move the line towards not allowing discrimation. For completely voluntarily kinds of services--mole removal--little is gained by forcing a doctor to deal with people he hates. I'm not sure I'd want to be treated by a doctor who disapproves of me. This is esp. true if the practioner isn't alone in town; it may be inconvenient, but it again boils down to his doing something he disapproves of versus my convenience. It's esp. true if the issue is a new one, so I'd grandfather in businesses: If he goes into business when the laws say no discrimination by race, he knows the rules when he starts; if they suddenly change to include sexual orientation, I'd cut him slack. I don't like having rules changed in the middle of the game; when you start a business or a practice, it's with the expectation that you know the rules, not that they'll change in such a way that you'd never start. Peer and public pressure will deal with stragglers after a decade or so.
An apt. building is a public accommodation. Here I start having problems: I've rented in small buildings from large corporations and smallish buildings from an old widow. The old widow's husband built the building in the '50s, and the rules kept changing. She didn't like who she was now forced to rent to, but had no choice, as far as she was concerned. I rather like the idea of grandfathering in owners and buildings: It means that the rules their consciences said were ok aren't going to change to force them to do something that others consider ok, but they disagree with. It also keeps the legislature from being "nice" with other people's property.
"Grandfathering" a building in under new laws makes things complicated, and enforcement non-trivial. Eh. Post the date the place started under the current management, problem mostly solved. As for kids or the elderly, it works the same as with others (under my view). But it's also possible to structure a building so that people own, not just rent: apt. or condo coops. I'd make the laws laxer for them, since they start acting like private clubs. Not sure how much more lax. Haven't thought it through.
Religious organizations frequently take what they consider principled stances on what others consider non-issues. My old church routinely asked new members if they had been divorced; divorce and remarriage was frowned upon, and I know of one couple that was told they couldn't attend any longer when they married. Forcing them to accept the couple would have entailed them ignoring what they considered a defining doctrine, and we couldn't figure out why the couple even wanted to keep on attending. Interracial couples were ok, gay members were fine as long as they were celibate--with the same rules for all other single members. Gay couples were a no-no. The ministers married people, and to ask them to marry a couple they disapproved of would place the couple's rights above the minister's. But in the couple's case, they had the choice of numerous other ministers to choose from; in the minister's case, he was there primarily for church members marrying in accordance with church doctrines. They routinely got calls from non-members asking them to perform a wedding, and routinely said 'no'.
It gets harder when the religious organization provides a secular service as part of their religious calling. Some organizations run schools, shelters, feed the needy, run day care centers or camps, etc., etc. If they're closed, available only to members of their faith community, it doesn't matter: calls of obedience to a slate of doctrines screen out inappropriate (from the organization's POV) people. If they're open to the public, it gets harder. Most of them wouldn't care: if they're feeding the poor, they're feeding the poor. That's what they routinely do, and most don't discriminate between various subcategories of people. If they set up shop under one set of rules, I'm in favor of grandfathering them in. I don't like the idea, again, of the client's rights trumping the rights of the providers, esp. if the providers started with one set of assumptions. Then it's an imposition of one view on those providing the service.
Imagine if a law is passed on 8/1/08 banning discrimination against practitioners of other cultural rites. Then a Muslim male takes his 11-year-old daughter to a doctor for genital mutilation on 8/2. For him, his wife, maybe the daughter it's a big deal. Important. The doctor recoils in horror. We'd support the doctor, because we don't like the practice: He shouldn't violate his conscience. Now think of some practice that we *do* support but others don't. A different doctor may recoil in horror; our response is to say, "Tough, do it or find another job"?
Yes, I think individual liberty is important, and that both the client and the service/good provider have rights. Usually the provider is asked to actively do something; if s/he thinks it's wrong, it's a greater imposition in many cases than being denied a good or service. When to say the client has the greater right depends on whether it's a need (emergency health care) or a want (religious wedding ceremony). Often, by virtue of having a skill, we treat people as serfs: The client has rights to a service, the provider simply has an obligation. I can see why it's that way; at this point, I don't agree with it.
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