http://www.talk2action.org/story/2010/3/29/1470/71194/Front_Page/Armed_Militas_The_Antichrist_and_Obamahat armed militias in the midwest were preparing for an actual battle with agents of the Antichrist is not a surprise. Fear mongering has become epidemic on the political right. Why now? Since the millennium comes at the end of the Tribulations, its approach is constantly expected, and not necessarily tied to any specific date. So warnings that Obama is either the Antichrist or in service to the Satanic plan to build a New World Order are taken seriously by some fundamentalist Christians.
Background Research Here:
Taking Tea Partiers Seriously. Cover story in February Progressive magazine by Chip Berlet.
http://www.progressive.org/berlet0210c.htmlAngry Voters, Right-Wing Populism, & Racial Violence-- Religion Dispatches
http://www.religiondispatches.org/archive/religiousright/2218/Dances with Devils Apocalyptic Belief and the Antichrist
http://www.publiceye.org/apocalyptic/Dances_with_Devils_TOC.htmlToxic to Democracy Apocalyptic Fears and Conspiracy Theories
http://www.publiceye.org/conspire/toxic2democracy/index.htmlRight-Wing Populism and Aggression Resource Pages
http://www.publiceye.org/right_wing_populism/index.htmlsnip
Fuller ties the millennialist viewpoint to the larger issues of demonization and scapegoating when he argues that:
==="Many efforts to name the Antichrist appear to be rooted in the psychological need to project one's "unacceptable" tendencies onto a demonic enemy. It is the Antichrist, not oneself, who must be held responsible for wayward desires. And with so many aspects of modern American life potentially luring individuals into nonbiblical thoughts or desire, it is no wonder that many people believe that the Antichrist has camouflaged himself to better work his conspiracies against the faithful."
As Pagels dryly observes, "Satan has, after all, made a kind of profession out of being the 'other'."
Landes argues that the rise of what he terms "apocalyptic scapegoating" in the current period of millennialist expectation needs to be taken seriously, especially the resurgence of antisemitism. Given the centuries old Christian charge of evil linked to magical or devious Jews, at least some form of demonic antisemitism is intrinsic to most conspiracist thinking in Western cultures, even when it is unconscious. Modern theocratic movements of Christian nationalism are implicitly antisemitic, and much of the worldview of the patriot and armed militia movements draws from historic antisemitic conspiracist theories. In the case of some current neonazi movements such as Christian Identity, antisemitism is both overt and pivotal to the worldview. Christian Identity is discussed as a movement later in this book, but here we note its roots in Millennialist British Israelism, which employed antisemitism typical of many Christians during the Victorian period. Identity, as it emerged later in the US, adopted the myth that Jews were the literal spawn of Satan and cast Jews in the role of agents of the Antichrist.
Visions of the Antichrist are common not only in the far Christian right, but in relatively mainstreamed sectors of the new Christian right. As Fuller observes:
==="Today, fundamentalist Christian writers see the Antichrist in such enemies as the Muslim world, feminism, rock music, and secular humanism. The threat of the Antichrist's imminent takeover of the world's economy has been traced to the formation of the European Economic Community, the Susan B. Anthony dollar...and the introduction of universal product codes."
While antisemitism is center stage in some Christian millennialist scenarios, the potential for misogynist interpretations should not be overlooked. In describing the symbolism in Revelation, one recent Catholic commentary cautions against negative stereotyping of women. This is a needed caution, because anti-feminist, misogynist and homophobic interpretations of Revelation are widespread. A brochure with an apocalyptic subtext from Texas Eagle Forum was titled: Christian Be Watchful: Hidden Dangers in the New Coalition of Feminism, Humanism, Socialism, Lesbianism. As Lee Quinby has noted, while it is difficult to predict the outcomes of millennial moments, the current manifestation is unlikely to be good for women. Homophobic themes are also flourishing among contemporary apocalyptic movements.