Frat House for Jesus: The entity behind C Street.
September 13, 2010
One midwinter night in 2008, Senator John Ensign, of Nevada, the chairman of the Senate Republican Policy Committee, was roused from bed when six men entered his room and ordered him to get up. Ensign knew the men intimately; a few hours earlier, he had eaten dinner with them, as he had nearly every Tuesday evening since he’d come to Washington. Now they were rebuking him for his recklessness. They told him he was endangering his career, ruining lives, and offending God.
The men leading this intervention considered themselves Ensign’s closest friends in Washington. Four of those who confronted Ensign—Senator Tom Coburn and Representatives Bart Stupak, Mike Doyle, and Zach Wamp—lived with him in an eighteenth-century brick row house on C Street, in southeast Washington, a short walk from the Capitol. The men regarded themselves in part as an accountability group. Despite their political differences—Coburn and Wamp are Republicans, Stupak and Doyle are Democrats—they had pledged to hold one another to a life lived by the principles of Jesus, and they considered the Tuesday supper gatherings at C Street an inviolable ritual.
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The C Street house was known to be associated with a ministry called the Fellowship, a nondenominational entity that sponsored the annual National Prayer Breakfast. But the Fellowship’s more significant work was its invisible ministry to political leaders, dating back to the New Deal era. Through the years, small Fellowship-inspired prayer groups have held weekly meetings in the Pentagon, in the Attorney General’s office, in various congressional hideaways inside the Capitol, and in the White House itself. The Fellowship has offered succor to Bill Clinton and Al Gore, to Dwight Eisenhower and Marion Barry, and to many of the Watergate felons. D. Michael Lindsay, a Rice University sociologist who has studied the ways in which evangelicals have become part of the American élite, was astonished by what he discovered about the Fellowship. “They are the most significant spiritual force in the lives of leaders—especially leaders in Washington—of any entity that I know,” he says. “They are mentioned more often in the interviews I’ve conducted than any other group. They have had a more sustained influence over the decades than any other entity. There is nothing comparable to them.”
~snip~
...The Fellowship meant entrée to a rarefied circle, and the prospect of shaking hands with a President. “There’s this whole Washington phenomenon, related to access to power and the aphrodisiac of power,” Michael Cromartie, of the Ethics and Public Policy Center, says. “You bring an oligarch over to the Cedars and he says, ‘Ah, these are my kind of people. They have pictures on the wall of all these Presidents, they seem to be in touch with power, they know people with money, this will help my business.’ ”
If international dignitaries view the Prayer Breakfast as a reliable means of unofficial access, some Presidents—most notably, Bill Clinton—have been more accommodating than others. “Bill and Hillary got it,” says Doug Burleigh, who is Coe’s son-in-law, and a key figure in the Fellowship. “They came early, they’d meet with the groups early and do a photo op with ’em, hug ’em. They got what this was about.” George W. Bush, on the other hand, made it clear to Coe and the others from the start that he’d show up at the Prayer Breakfast but not to expect much more. “George came late, and left early—he did every year,” Burleigh says. “Now, I appreciate his honesty. He told Doug, ‘You know, this isn’t my thing.’ ”After Bush’s first, perfunctory appearance, Clinton telephoned Coe to console him. “He didn’t badmouth Bush, he gave it the best spin,” Burleigh recalls. “He said, ‘Hey, Bush’ll get it. He doesn’t understand what this thing’s about.’ ”
~snip~
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http://www.newyorker.com/reporting/2010/09/13/100913fa_fact_boyer?currentPage=all#ixzz0ylMThzhC
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