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Lessons from the front lines of anti-colonial pipeline resistance
Lessons from the front lines of anti-colonial pipeline resistance
A bridge leads to the entrance of the Unistoten territory in British Columbia, Canada. (WNV/Jeff Nicholls)
The Standing Rock standoff over the Dakota Access Pipeline was a reminder that colonization, and resistance to it, both exist in the present tense. Fossil fuel pipelines that despoil indigenous lands and waters have become key flashpoints in long-standing anti-colonial resistance. An important precursor and inspiration for the Standing Rock camp is an indigenous occupation in northern British Columbia, Canada. For the past eight years, the Unistoten clan have reoccupied their traditional territory. When the camp began in 2009, seven pipelines had been proposed to cross their territory, as well as their water source, the salmon-bearing Morice River. But thanks to Unistoten resistance, oil and gas companies have been blocked from building new fossil fuel infrastructure. The lesser known but wildly successful Unistoten encampment holds crucial lessons for anti-pipeline and anti-colonial organizers across North America, or Turtle Island, as many indigenous nations call it.
We visited the occupation this summer. Upon arriving, visitors must undergo a border-crossing protocol. There is only one way in and out of Unistoten territory a bridge that crosses the Morice River. Before being allowed to cross, we were asked where we came from, whether we worked for the government or the fossil fuel industry, and how our visit could benefit the Unistoten. We explained that we are both settlers, people living on and benefiting from indigenous lands. We also expressed our willingness to help in whatever ways were needed during our stay, such as kitchen duty, gardening and construction. Finally, we shared our commitment to decolonization and climate justice, and our appreciation for how Unistoten land defense accomplishes both; it returns indigenous lands to indigenous peoples while blocking fossil fuel infrastructure that threatens the entire human estate. After a short consultation, clan members welcomed us to leave Canada and cross into Unistoten territory.
Five pipelines already defeated
The Unistoten occupation has already contributed to the cancellation of five pipelines, including Enbridges Northern Gateway project a multibillion-dollar development that would have pumped bitumen from Albertas tar sands to Canadas Pacific coast. The two proposed incursions onto Unistoten territory that remain are both fracked gas pipelines: Chevrons Pacific Trails and TransCanadas Coast Gaslink. Unistoten spokesperson Freda Huson explained to us that the tireless work of supporters, including indigenous people from other nations along with settler allies, is a central reason why the camp has endured and grown, knocking pipeline proposals over one by one. Despite these successes, Huson has been struck by the exhaustion of frontline occupiers not just on the Unistoten front line, but elsewhere, including Standing Rock. Since starting their occupation, the Unistoten have hosted an annual action camp for supporters wanting to learn about the struggle. Huson dedicated this years action camp to the theme of healing. As she explained to us, the health of the people is vital to keep the resistance moving forward. We believe that if we heal the people they will be healthy to make decisions to heal the land.
The action camp as a place of healing
This years action camp featured workshops on burnout, healing from trauma, indigenous approaches to conflict resolution, and, on the first day, an exercise in awareness. This first activity was facilitated by Huson and her partner Smogelgem (a hereditary chief of the neighboring Likhtsamisyu Clan). During this exercise, we were blindfolded, spun around and then guided by a partner to a tree of their choosing. Be with the tree, make a connection were the simple instructions. After our partners returned us to our starting points, we removed our blindfolds and went searching for our newfound evergreen friend. Every single participant found their tree. Smogelgem then explained that the land is living and breathing. We are always in relationship to it, but our relations to the land can be intentionally deepened, so that we come to experience trees, water and animals as friends, even kin.
The pithouse on Unistoten territory. (WNV/Jeff Nicholls)
. . . . .
https://wagingnonviolence.org/feature/lessons-front-lines-anti-colonial-unistoten-pipeline-resistance/
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