President Obama hailed as philosopher statesman after knocking ball out of park in Nobel speech [View All]

[Politics_Guy25]

This has received suprisingly litte play on DU today but President Obama, again, hit the ball out of the park in his acceptance of the Nobel Peace Prize in Oslo today. The speech is being compared to his Philadelphia speech on race relations in terms of how good it was. Each time he is faced with a critical test, he never ceases to not only meet the bar but to exceed it. Time and time and time again.

Link here about how superb the speech was:

http://www.slate.com/id/2238081/

Critics may dismiss the speech as a hodgepodge—a steely invocation of Realpolitik here, a rousing chorus of democracy promotion there—but they would be mistaken.

Yes, Obama's speech is filled with ambiguities, dilemmas, and contradictions. More to the point, it explicitly grapples with them. If there is a single theme to the speech, it's that a philosopher-statesman of our time (which is what Obama is trying to be) must recognize and grapple with both universal principles and contingent realities, with our ambitions and our limits, with—as Martin Luther King Jr. put it in his Nobel lecture (and which Obama quoted today)—the "is-ness of man's present nature" and the "ought-ness that forever confronts him."

Read in its entirety, Obama's speech seems a faithful reflection of another theologian, Reinhold Niebuhr, who, during World War II and the Cold War that followed, sought to reconcile the principles of Christianity with the imperatives of national defense. In his influential 1952 book The Irony of American History, he wrote that American idealism must come to terms "with the limits of all human striving, the fragmentariness of all human wisdom, the precariousness of all historical configurations of power, and the mixture of good and evil in all human virtue."

Obama's speech doesn't mention Niebuhr, but back in April 2007, early on in the presidential campaign, David Brooks asked Obama whether he'd ever read Niebuhr. The candidate replied, "I love him, he's one of my favorite philosophers." Asked what he took away from Niebuhr, Obama answered, "I take away the compelling idea that there's serious evil in the world"; that "we should be humble and modest in our belief we can eliminate these things, but we shouldn't use that as an excuse for cynicism and inaction"; that "we have to make these efforts knowing they are hard, and not swinging from naive idealism to bitter realism."

Brooks observed in his New York Times column, "or a guy who's spent the last few months fund-raising, and who was walking off the Senate floor as he spoke, that's a pretty good off-the-cuff summary of Niebuhr's The Irony of American History."

The Nobel lecture that Obama delivered today is a fuller elaboration of the same ideas.



It was a profound speech on the profound issues of our time by a profound man. Also, the praise has come in from all quarters from those such as David Gergen and other media analysts.

Really, since 2007, I've come to expect nothing less from him.

Link to full text here: http://www.msnbc.msn.com/id/34360743/ns/politics-white_house/

Snippet below:
Full text of Obama's Nobel Peace Prize speech
updated 6:15 a.m. PT, Thurs., Dec . 10, 2009
OSLO, Norway - Your Majesties, Your Royal Highnesses, Distinguished Members of the Norwegian Nobel Committee, citizens of America, and citizens of the world:

I receive this honor with deep gratitude and great humility. It is an award that speaks to our highest aspirations - that for all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.

And yet I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who have received this prize - Schweitzer and King; Marshall and Mandela - my accomplishments are slight. And then there are the men and women around the world who have been jailed and beaten in the pursuit of justice; those who toil in humanitarian organizations to relieve suffering; the unrecognized millions whose quiet acts of courage and compassion inspire even the most hardened of cynics. I cannot argue with those who find these men and women - some known, some obscure to all but those they help - to be far more deserving of this honor than I.

But perhaps the most profound issue surrounding my receipt of this prize is the fact that I am the Commander-in-Chief of a nation in the midst of two wars. One of these wars is winding down. The other is a conflict that America did not seek; one in which we are joined by forty three other countries - including Norway - in an effort to defend ourselves and all nations from further attacks.

Still, we are at war, and I am responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill. Some will be killed. And so I come here with an acute sense of the cost of armed conflict - filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.

These questions are not new. War, in one form or another, appeared with the first man. At the dawn of history, its morality was not questioned; it was simply a fact, like drought or disease - the manner in which tribes and then civilizations sought power and settled their differences.

Over time, as codes of law sought to control violence within groups, so did philosophers, clerics, and statesmen seek to regulate the destructive power of war. The concept of a "just war" emerged, suggesting that war is justified only when it meets certain preconditions: if it is waged as a last resort or in self-defense; if the forced used is proportional, and if, whenever possible, civilians are spared from violence.

For most of history, this concept of just war was rarely observed. The capacity of human beings to think up new ways to kill one another proved inexhaustible, as did our capacity to exempt from mercy those who look different or pray to a different God. Wars between armies gave way to wars between nations - total wars in which the distinction between combatant and civilian became blurred. In the span of thirty years, such carnage would twice engulf this continent. And while it is hard to conceive of a cause more just than the defeat of the Third Reich and the Axis powers, World War II was a conflict in which the total number of civilians who died exceeded the number of soldiers who perished.

In the wake of such destruction, and with the advent of the nuclear age, it became clear to victor and vanquished alike that the world needed institutions to prevent another World War. And so, a quarter century after the United States Senate rejected the League of Nations - an idea for which Woodrow Wilson received this Prize - America led the world in constructing an architecture to keep the peace: a Marshall Plan and a United Nations, mechanisms to govern the waging of war, treaties to protect human rights, prevent genocide, and restrict the most dangerous weapons.

In many ways, these efforts succeeded. Yes, terrible wars have been fought, and atrocities committed. But there has been no Third World War. The Cold War ended with jubilant crowds dismantling a wall. Commerce has stitched much of the world together. Billions have been lifted from poverty. The ideals of liberty, self-determination, equality and the rule of law have haltingly advanced. We are the heirs of the fortitude and foresight of generations past, and it is a legacy for which my own country is rightfully proud.

A decade into a new century, this old architecture is buckling under the weight of new threats. The world may no longer shudder at the prospect of war between two nuclear superpowers, but proliferation may increase the risk of catastrophe. Terrorism has long been a tactic, but modern technology allows a few small men with outsized rage to murder innocents on a horrific scale