Resting in Peace
Known only to God.
We dedicate this monument
with highest regard.
This monument is erected on behalf of
more than 500 African Americans buried here.
May they find eternal peace.

On Monday, Oct. 30, members of the community are invited to the unveiling of a monument for the 500 unmarked graves discovered using ground penetrating radar at the Gallatin City Cemetery. The words above are inscribed on the monument.

When the Gallatin City Cemetery was established in 1814, it was segregated, and many Black residents were buried in the back of the property.

He points to the way prehistoric Homo Sapien and Neanderthal crafts are vastly different. “We might not know much about Neanderthals,” he goes on, “but through what they created, we can see something incredible. When you take Home Sapien tools made of flint, spanning tens of thousands of years, in different parts of the world, they’re always the same. Standardised. It can’t be cultural.” There was likely little contact between these different settlements. “There’s something innate within the behaviour of Homo Sapiens – within our behaviour – to act and think in a certain way. It’s in our nature.” Neanderthal crafts, though, don’t share this pattern of standardisation. “Look carefully at Neanderthal tools and weapons. They’re all unique. Study thousands and you’ll find each is completely different. My colleagues never realised that. But when I did, I saw there was a deep divergence in the way Homo Sapiens and Neanderthals each understand the world.”

Snip:

Slimak feels this comparison can and should be made with Neanderthals. “Their tools and weapons are more unique than ours. As creatures, they were far more creative than us. Sapiens are efficient. Collective. We think the same, and don’t like divergence. And I don’t just mean western culture. Go to any Aboriginal society: there are clear rules and customs, and shared styles of clothing. Expectation to act in a certain manner; to follow regulations.” Our ancestors, he says, lived like this instinctively. “You don’t see that with Neanderthals.” By seeing Neanderthals as a reference point against which we can measure ourselves, Slimak reckons humanity is offered a gift: “We have an opportunity to look in a mirror and see ourselves for what we truly are. To help us redefine, which we must do urgently.”

The way he sees it, this isn’t just an interesting philosophical theory. “Neanderthals vanished, I think, because of high human efficiency. And this efficiency now threatens to destroy us, too. That’s what’s killing the planet’s biodiversity.” For Slimak, The Naked Neanderthal isn’t a history book. “It’s about us in the present. Urging humanity to see itself for what it is by comparing us to something else, in the hope of changing the course of our future. Because by understanding our nature – and the risk this efficiency poses – we can save ourselves from a similar fate.” Over millennia, humankind has also developed an advanced, impressive technology and culture, of a type Neanderthals could never have imagined. “So while there is something dangerous in our nature, as a collective we can control and reshape it. Understanding this is the key to humanity’s future. Because if we don’t think carefully, next time it won’t be Neanderthals that our efficiency destroys, it’ll be humankind itself that’s the victim.”

https://www.theguardian.com/science/2023/sep/10/ludovik-slimak-neanderthal-hunter-reinterprets-our-prehistory