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In reply to the discussion: Is compassion required to be a human being? [View all]rrneck
(17,671 posts)33. No and yes.
http://en.wikipedia.org/wiki/Theory_of_mind
Theory of mind is a theory insofar as the mind is not directly observable.[1] The presumption that others have a mind is termed a theory of mind because each human can only intuit the existence of his/her own mind through introspection, and no one has direct access to the mind of another. It is typically assumed that others have minds by analogy with one's own, and based on the reciprocal nature of social interaction, as observed in joint attention,[4] the functional use of language,[5] and understanding of others' emotions and actions.[6] Having a theory of mind allows one to attribute thoughts, desires, and intentions to others, to predict or explain their actions, and to posit their intentions. As originally defined, it enables one to understand that mental states can be the cause ofand thus be used to explain and predictothers' behavior.[1] Being able to attribute mental states to others and understanding them as causes of behavior implies, in part, that one must be able to conceive of the mind as a "generator of representations".[7][8] If a person does not have a complete theory of mind it may be a sign of cognitive or developmental impairment.
Theory of mind appears to be an innate potential ability in humans, but one requiring social and other experience over many years to bring to fruition. Different people may develop more, or less, effective theories of mind. Empathy is a related concept, meaning experiential recognition and understanding the states of mind, including beliefs, desires and particularly emotions of others, often characterized as the ability to "put oneself into another's shoes". Recent neuro ethological studies of animal behaviour suggest that even rodents may exhibit ethical or empathic abilities.[9] Neo-Piagetian theories of cognitive development maintain that theory of mind is a byproduct of a broader hypercognitive ability of the human mind to register, monitor, and represent its own functioning.[10]
Research on theory of mind, in human and animal, adults and children, normally and atypically developing, has grown rapidly in the 35 years since Premack and Woodruff's paper, "Does the chimpanzee have a theory of mind?".[1] The emerging field of social neuroscience has also begun to address this debate, by imaging humans while performing tasks demanding the understanding of an intention, belief or other mental state.
An alternative account of theory of mind is given within operant psychology and provides significant empirical evidence for a functional account of both perspective taking and empathy. The most developed operant approach is founded on research on derived relational responding and is subsumed within what is called, "Relational Frame Theory". According to this view empathy and perspective taking comprise a complex set of derived relational abilities based on learning to discriminate and verbally respond to ever more complex relations between self, others, place, and time, and the transformation of function through established relations.
Theory of mind is a theory insofar as the mind is not directly observable.[1] The presumption that others have a mind is termed a theory of mind because each human can only intuit the existence of his/her own mind through introspection, and no one has direct access to the mind of another. It is typically assumed that others have minds by analogy with one's own, and based on the reciprocal nature of social interaction, as observed in joint attention,[4] the functional use of language,[5] and understanding of others' emotions and actions.[6] Having a theory of mind allows one to attribute thoughts, desires, and intentions to others, to predict or explain their actions, and to posit their intentions. As originally defined, it enables one to understand that mental states can be the cause ofand thus be used to explain and predictothers' behavior.[1] Being able to attribute mental states to others and understanding them as causes of behavior implies, in part, that one must be able to conceive of the mind as a "generator of representations".[7][8] If a person does not have a complete theory of mind it may be a sign of cognitive or developmental impairment.
Theory of mind appears to be an innate potential ability in humans, but one requiring social and other experience over many years to bring to fruition. Different people may develop more, or less, effective theories of mind. Empathy is a related concept, meaning experiential recognition and understanding the states of mind, including beliefs, desires and particularly emotions of others, often characterized as the ability to "put oneself into another's shoes". Recent neuro ethological studies of animal behaviour suggest that even rodents may exhibit ethical or empathic abilities.[9] Neo-Piagetian theories of cognitive development maintain that theory of mind is a byproduct of a broader hypercognitive ability of the human mind to register, monitor, and represent its own functioning.[10]
Research on theory of mind, in human and animal, adults and children, normally and atypically developing, has grown rapidly in the 35 years since Premack and Woodruff's paper, "Does the chimpanzee have a theory of mind?".[1] The emerging field of social neuroscience has also begun to address this debate, by imaging humans while performing tasks demanding the understanding of an intention, belief or other mental state.
An alternative account of theory of mind is given within operant psychology and provides significant empirical evidence for a functional account of both perspective taking and empathy. The most developed operant approach is founded on research on derived relational responding and is subsumed within what is called, "Relational Frame Theory". According to this view empathy and perspective taking comprise a complex set of derived relational abilities based on learning to discriminate and verbally respond to ever more complex relations between self, others, place, and time, and the transformation of function through established relations.
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That doesn't make it a norm though, indeed, sociopathy is generally regarded as pathological...
Humanist_Activist
Feb 2014
#19
I don't see how that follows, I would view sociopathy as a type of disability...
Humanist_Activist
Feb 2014
#23
Compassion certainly isn't required to be a republican, or a member of the upper 1%.
Initech
Feb 2014
#29